Aansik Veda 05.07.9116 / 21.09.2016: Guru, Professor in Atharva Veda

Aansik Veda 05.07.9116 / 21.09.2016:
Guru, Professor in  Atharva Veda


Darkness to Light :: Doctrine and Gist of Vedas


तमसो मा ज्योतिर्गमय Tamaso Maa Jyotirgamaya :: 

वेद के आधार आ सार Veda Ke Aadhaar aa Saar

तमसो मा ज्योतिर्गमय :: वेदआधार: सार: ca



By Dr Pt Deo Dutta Sharma डॉ पंडित देव दत्त शर्मा 

From The House of Vedas & Ayurveda वेद आ आयुर्वेद के घर से 
                       



     Copy Right: All rights reserved with the Writer and Publisher of the book.

Sarvaadhikaar Suraxit: Lekhak aa Prakaashak ke paas.




Who is supposed to read this book:
This book is may be helpful for all “Who looks good for all being, living or non-living”. The book is not made for those who derive pleasure in teasing or harming others. Scientists and others, whose minds are not biased by orthodox religious thoughts, may also study the book. 
  


Content:
1. Introduction: Samaahuti समाहुति आदर 

2. Diagrammatic Representation of “The Whole” पूर्ण के चित्रीय रूप 

3. Respect for All : Doctrine of Vedas सब के आदर वेद के सिद्धान्त 

4. Vedas: Rig, Yaju, Saam, Atharva वेद:-  ऋग  यजुः  साम  अथर्व 

5. Vedas: Views of सायण Sayana and Max Mullar

6. Some Aspects of Vedas.     





*** [Darkness to Light: :Doctrine and Gist of Vedas > Book]

** {Anhaar se A`jo~r: :Veda Ke Aadhaar aa Saar > Kitaab}

* Tamaso Maa Jyotirgamaya: :VedaAdhaara: eva` Saara: > Pustakam.

>>> Pashyataam PoorvaPrakaashit vistaaraaya "Aansik Veda" sthaane. {Jaadaa Khaatir "Aansik Veda" ke pichalaa Post dekhee`.} [For more: Please go to earlier posts of "Aansik Veda".] 





0o...m Sansktite Atha >
Atharva Veda Samhitaa

{0o...m Bhojpuri, bho me` Ab >
Atharva Ved Asal}

[0o...m Now in English, en >
Original Atharva Veda]

Praakkathanam {Pahilaa baat:}[Introduction]:
{Vedan ke baare me` ego asal baat jaane ke baa, ki > Eke Mantra ke Rigvedeeya maane je holaa, uuhe maane Yajurvedeeyo, caahe Atharva Vedio hokhal jaroori naikhe; kaahe ki 
Rigved me` Mantra aa Stuti holaa auru Saiddhaantik baat holaa,
jabki Yajurved me` vyavahaariktaa aawelaa, je kabahu` kabahu` Saiddhaantik roop se galato ho sakelaa.

Atharva Ved me` duno ke jugut lagaake samajhe ke paRelaa, kaahe ki eh me` Siddhanto laagelaa aa vyavahaarikato holaa.

‘Rigved ke Mantran’ ke ‘Yajurvad waalaa artha’ naa kare ke caahee`, aa naa ta ‘Yajurved ke Mantran’ ke Rigved waalaa artha kare ke caahee`.}
 Bhavadbhyaa` gyaayante yat Rigvede StutiMantraa0Ii santi, ye poor0Ia-roope0Ia saiddhaantikam.
YujurvedaVyavahaarikam,
 ata: sarvadaa saiddhaantikaArthaa: na sambhavam bhavet.

Atharva Veda: saiddhaantikam vyavahaarikam ca. 
Ata: Atharva Veda gyaatum saiddhaantik eva` vyavahaarik roopaa0Iaam gyaanam bhavet.

> Yajurvedeeya Mantrasya Rigvedeeya artham kadaapi na kara0Ieeyam, tathaa Rigvedeeya Mantrasya Yajurvedeey artham ca, na kuryaat.

[As you know, Rigveda consists of 'Stuti' or description of gods (anything or everything including matter, energy or activity etc) which are basically theoretical.
On the other hand, Yajurveda deals mainly with Practical aspects which need not be theoritically true always.

AtharvaVeda deals with both Theoretical and Practical aspects, thus one has to be more tactful while deriving correct meaning of the Mantras of AtharvaVeda.

> Never make blindly Rigvedeey meaning of a Mantra of Yjurveda or vice versa.]


:AtharvaVeda:
Prathama` Kaa0Dam >
Prathamo~nuwaaka:
Sooktam-1
Mantraa: 1-4 > Atharvaa Rizi > Vaacaspatirdevataa > AnuzTupChanda: > 8x4 Axaraa0Ii.
(VuddhiVridhiStuti)

:1: "Ye trizptaa: pariyanti vishwaa: 
roopaa0Ii bibhrata:,
Baacazpatirvalaa tezaa` tanvo
adya dadhaatu me`." :1:
(Etat Gaayatri Mantra samam prateete)

{(Vuddhi baD*aawe ke Stuti)
"Je hamani ke caaro o~r BrahmaanDa me` hardam ghumat rahele, he Vaacaspati (Guru, Sixak), oh sabhan ke hamaraa deh  (gyaan) me` de dee`." 
(Ee kuch kuch Gaayatri Mantra jaisan laagataa.)} 

[(Prayer for the development of Wisdom)
"Those who are always moving round the Universe, O Vacaspati, my Guru! please provide me the same in me." (This is some thing like ‘Gaayatree Mantra’)]:1: 

:2: Punarehi Vaacaspate devena manasaa saha,
Vasozpate ni ramaya mayyevaastu mayee shrutam :2:
{He Vaacaspati deva, he shrezTha gun ke raxak, 
rauaa man se aayee` aa hamaraa me` gyaan bhar dee`.}
[O Vachaspati deva! you have best virtues,
please come to me again and introduce in me the virtues.] :2:
:3: Ihaivaabhi vi tanubhe, aartni iva jyayaa;
Vaacaspatirni yacchatu, mayyevaastu mayi shrutam :3:

{Ehee Thaiyaa` raxaa karewaalaa 
dhanus jaisan tu` caaro o~r pasara~;
He Vaacaspati! tu` aava~, 
aa hamaraa ke Shruti Gyaan da~.}

[Here itself you  Vachaspati, 
Please come like a protecting bow;
And provide me the Knowledge of Shruti.] :3:


:4: Upahooto Vaacaspatirupaasmaan, 
Vaacaspatirhvataam;
Sa` shrutena gamemahi, maa shritena vi raadhasi :4:

{He aamantrit Vaacaspati! Hamaraa ke paas bolaava;
Ham Veda-Vigyaan ke saathe calee`,
Aa eh se kabahee` alag naa hokhee`.}

[O invited Vachaspati! Please call me nearer;
I keep on following, Veda and Science;
And never be away from them.] :4:

Iti 1m, Prathamam Sooktam.
{Ee bhail Pahilaa Sookta 1m. }
[This completes the 1st Sookta.]

Dr Pt Deva Datta SharmaaVicaaraa: 
{Dr Pt Deva Datta Sharmaa ke vicar:} 
[Views of Dr Pt Deo Dutta Sharma]:
Upari yat kincit likhitamasti tat maatra mool-roopa:. Ata: PaaThakaSammukhe atra Ptratham Sooktasya nyoone ‘Bhaavaartham’ Prastuta: yat:- 
Sanaatanaarya Pt Xemakara0Iadaas Trivedi (JanmaSri: 21.08.8948) [Born: 03.11.1848] poorvameva swa “Atharva Veda Bhaazye”, ‘Hindi Bhaazaayaam’ lekhitam:-
“Brahmacaari log Parameshvar kaa aavaahan kar ke nirantar abhyaas aur satkaar se Vedaaddhyayan kare` jis se preeti poorvak Aacaarya se paD*aai BrahmaVydya unke hriday me` sthit hokar yathaavat upyogi hove.” 
[The views Pt Deo Dutta Sharma is also the same as the above, except the word ‘Parameshvar’ should be replaced with ‘Vaachaspati = Acharya, Guru or Professor’.] 
{Pt Deva Datta Sharmaa ke vicar, uupare jaisan baa, khaali ‘Parameshvar’ ke jagah pa ‘Vaacaspati = Aacaarya, Guru caahe Professar hokhe ke caahee`.}

Pt Deva Datta SharmaaVicara: ca uparyuktamev, parantu ‘Parameshvara’ shabda sthale ‘Vaacaspati’ athavaa ‘Aacaarya:’ sundaram.


Apara` ca, caalu baa, continued

Aansik Veda 21.09.2016

20.09.2016 Atha Atharva Veda 4.7.9116

 Aansik Veda 04.07.9116 / 20.09.2016:

Darkness to Light :: Doctrine and Gist of Vedas

तमसो मा ज्योतिर्गमय Tamaso Maa Jyotirgamaya :: 

वेद के आधार आ सार Veda Ke Aadhaar aa Saar

तमसो मा ज्योतिर्गमय :: वेदआधार: सार: ca

By Dr Pt Deo Dutta Sharma डॉ पंडित देव दत्त शर्मा 

From The House of Vedas & Ayurveda वेद आ आयुर्वेद के घर से 

                       

     Copy Right: All rights reserved with the Writer and Publisher of the book.

Sarvaadhikaar Suraxit: Lekhak aa Prakaashak ke paas.

Who is supposed to read this book:

This book is may be helpful for all “Who looks good for all being, living or non-living”. The book is not made for those who derive pleasure in teasing or harming others. Scientists and others, whose minds are not biased by orthodox religious thoughts, may also study the book. 

  

Content:

1. Introduction: Samaahuti समाहुति आदर 

2. Diagrammatic Representation of “The Whole” पूर्ण के चित्रीय रूप 

3. Respect for All : Doctrine of Vedas सब के आदर वेद के सिद्धान्त 

4. Vedas: Rig, Yaju, Saam, Atharva वेद:-  ऋग  यजुः  साम  अथर्व 

5. Vedas: Views of सायण Sayana and Max Mullar

6. Some Aspects of Vedas.     

*** [Darkness to Light: :Doctrine and Gist of Vedas > Book]

** {Anhaar se A`jo~r: :Veda Ke Aadhaar aa Saar > Kitaab}

* Tamaso Maa Jyotirgamaya: :VedaAdhara: eva` Saar > Pustakam.]

>>> Pashyataam PoorvaPrakaashit vistaaraaya "Aansik Veda" sthaane. {Jaadaa Khaatir "Aansik Veda" ke dekhee`.} [For more: Please go to "Aansik Veda".] 

ॐ अथ 0o...m Atha 

अथर्व वेद संहिता Atharva Veda Samhitaa

{ॐ  अब 0o...m Ab

असल अथर्व वेद Atharva Ved Asal}

[0o...m Now 

Original Atharva Veda]

प्राक्कथनम Praakkathanam {पहिला बात Pahilaa baat:}[Introduction]:

{Vedan ke baare me` ego asal baat jaane ke baa ki > Eke Mantra ke Rigvedeeya maane je holaa, uuhe maane Yajurvedeeyo, caahe Atharva Vedio hokhal jaroori naikhe; kaahe ki 

Rigved me` Mantra aa Stuti holaa auru Saiddhaantik baat holaa,

jabki Yajurved me` vyavahaariktaa aawelaa, je kabahu` kabahu` Saiddhaantik roop se galato ho sakelaa.

Atharva Ved me` duno ke jugut lagaake samajhe ke paRelaa, kaahe ki eh me` Siddhanto laagelaa aa vyavahaarikato holaa.

Rigved ke Mantran ke Yajurvad waalaa artha naa kare ke caahee`, aa naa ta Yajurved ke Mantra ke Rigved waalaa artha kare ke caahee`.}

 Bhavadbhyaa` gyaayante yat Rigvede StutiMantraa0Ii santi, ye poor0Ia-roope0Ia saiddhaantikam.

YujurvedaVyavahaarikam ata: sarvadaa saiddhaantikaArthaa: na sambhavam bhavet.

Atharva Veda: saiddhaantikam vyavahaarikam ca. Ata: Atharva Veda gyaatum saiddhaantik eva` vyavahaarik roopaa0Iaam gyaanam bhavet.

> Yajurvedeeya Mantrasya Rigvedeeya artham kadaapi na kara0Ieeyam, tathaa Rigvedeeya Mantrasya Yajurvedeey artham na kuryaat.

[As you know, Rigveda consists of 'Stuti' or description of gods (any thing or every thing including matter, energy or activity etc) which are basically theoretical.

On the other hand, Yajurveda deals with Practical aspect which need not be theoritically true always.

AtharvaVeda deals with both Theoretical and Practical aspects, thus one has to be more tactful while deriving correct meaning of the Mantras of AtharvaVeda.

> Never make blindly Rigvedeey meaning of a Mantra of Yajurveda or vice versa.]

:अथर्व वेद AtharvaVeda:

प्रथमं कॉन्डम Prathama` KaanDam >

प्रथमोनुवाकः Prathamo~nuwaaka:

सूक्तं Sooktam-1

मन्त्र Mantraa: 1-4 > अथर्वा ऋषि Atharvaa Rizi > वाचस्पतिर्देवता Vaacaspatirdevataa > AnuzTupChanda: > 8x4 Axaraa0Ii.

(VuddhiVridhyupadesha:)

:1: "ये त्रिशपता परियन्ति विश्वा: Ye trizptaa: pariyanti vishwaa: 

रूपाणि बिभ्रतः roopaa0Ii bibhrata:,

वाचस्पतिर्वाला तेषाम तन्वो Baacazpatirvalaa tezaa` tanvo

अद्य   दधातु मे adya dadhaatu me`." :1:

{(Vuddhi baD*aawe ke Upadesh)

"Je hamani ke caaro o~r Brahmaa0Da me` hardam ghumat rahele, he Vaacaspati (Guru, Sixak), oh sabhan ke hamaraa deh me` de dee`."} 

[(Preeching for the development of Vishdom)

"Those who are always moving round the Universe, O Vacaspati, my Guru! please provide me the same in me."]

:2: पुनरेहि वाचस्पति देवेन मनसा सह Punarehi Vaacaspate devena manasaa saha,

वासोस्पते नि रमया  मय्येवास्तु मयि श्रुतं  Vasospate ni ramaya mayyevaastu mayee shrutam :2:

{He Vaacaspati deva, he shrezTha gun ke raxak, 

rauaa man se aayee` aa hamaraa me` gyaan bhar dee`.}

[O Vachaspati deva! you have best virtues,

please come to me again and introduce in me the virtues.]

Apara` ca, caalu baa, continued

Aansik Veda 20.09.2016

Doctrine and Gist of Vedas > Aansik Veda 17.09.2016

Aansik Veda 01.07.9116 / 17.09.2016:
Darkness to Light :: Doctrine and Gist of Vedas

तमसो मा ज्योतिर्गमय Tamaso Maa Jyotirgamaya ::

वेद के आधार आ सार Veda Ke Aadhaar aa Saar:-

तमसो मा ज्योतिर्गमय :: वेद आधार: सार: च.



By Dr Pt Deo Dutta Sharma डॉ पंडित देव दत्त शर्मा

From The House of Vedas & Ayurveda वेद आ आयुर्वेद के घर से
                     





     Copy Right: All rights reserved with the Writer and Publisher of the book.

Sarvaadhikaar Suraxit: Lekhak aa Prakaashak ke paas.

एह किताब के केकरा के पढ़े के चाहीं:

ई किताब ओह लोगन खातिर बा "जे सब सजीव आ निर्जीव के भलाई चाहेलन."  

> ई किताब ओह लोगन खातिर नईखे

जे दूसरा के मजाक उड़ावेले आ हानी

चाहेले.

Who is supposed to read this book:
This book may be helpful for all “Who looks good for all being, living or non-living”. 

> The book is not made for those who derive pleasure in teasing or harming others. Scientists and others, whose minds are not biased by orthodox religious thoughts, may also study the book.
 












Content: विषय सूची:
1. Introduction: Samaahuti समाहुति आदर.

2. Diagrammatic Representation of “The Whole” समपूर्ण के चित्रीय रूप.

3. Respect for All : 

Doctrine of Vedas सब के आदर वेद के सिद्धान्त.

4. Vedas: Rig, Yaju:, Saam, Atharva वेद:-  ऋग,  यजुः,  साम,  अथर्व.

5. Vedas: Views of Sayana and Max Mullar. सायण आ

मैक्सम्यूलर के विचार.

6. Some Aspects of Vedas.   

    वेद के खास बात.





*** [Darkness to Light: :Doctrine and Gist of  Vedas > Book]

** {अनहार से अंजोर > :वेद के आधार आ सार:  /

Anhaar se A`jo~r > :Veda Ke Aadhaar aa Saar:
> Kitaab}

* तमसो मा ज्योतिर्गमय:- वेदाधार: एवं

सारः > पुस्तकम्

Tamaso Maa Jyotirgamaya:- :VedaAdhara: eva` Saar: > Pustakam.]

>>> Pashyataam PoorvaPrakaashit vistaaraaya "Aansik Veda" sthaane.
{Jaadaa Khaatir "Aansik Veda" ke dekhee`.}
[For more: Please go to "Aansik Veda".]


Aansik Veda 17.09.2016

"Purush Suktam": "SahashraSheerzaa: Puruza: Sahasraaxa: Sahasrapaat, Sabhoomi`Vishvato VritvaatyatizThaddashaangulam :1: >> Sanaatanaaryaa:

23.3.1 972 949 116 आंशिक वेद: {Aansik Ved} [Ansik Veda] 13.06.2016

आंशिक वेद: Aansik Veda: {Aansik Ved} [Ansik Veda]

* त्रिभाषीय (सरलीकृत संस्कृते ) TriBhaazeeya (Saralikrit Sanskrite) 
www.plus.google.com 27.08.2014, "Mitram Sanskrit Dainikam" sthaane, 

** {तीन भाषा वाला Teen Bhaasaa waalaa: InBho, AntarraasTreey Bhojpuri me`} [Angreji me`] aa Sanskrit me`}:

*** [Trilingual: In English, {in Bhojpuri} SaralikritSanskrite]: 



* ऋग्वेद संहिता ”Rigveda Samhitaa” : LekhakaVicaaraSah 
** {ऋग्वेद असली “Rigved Asal” : Lekhak ke baat ke saath}
*** [“Rigveda, original” :s with Writer's Views]

* VedaPaThanaPoorvam nimnaLikhit vizayaGyaanam aavashyakeeyam.  

** {वेद पढ़े से पहिले Veda paD*e se pahile kuch khaas tathya jaanal jaroori baa taaki Veda ke sahi maane samhajh me` aawe. Dekhee` neece}: 

*** [Before reading Veda, one should understand some basic facts so as to get correct meaning of the Hymns. Please look at the following book [:





Darkness to Light :: Doctrine and Gist of Vedas



तमसो मा ज्योतिर्गमय Tamaso Maa Jyotirgamaya : : वेद के आधार आ सार Veda Ke Aadhaar aa Saar



तमसो मा ज्योतिर्गमय :: वेदआधार: सार: ca







By Dr Pt Deo Dutta Sharma डॉ पंडित देव दत्त शर्मा 

From The House of Vedas & Ayurveda वेद आ आयुर्वेद के घर से 
                       





     Copy Right: All rights reserved with the Writer and Publisher of the book.

Sarvaadhikaar Suraxit: Lekhak aa Prakaashak ke paas.




Who is supposed to read this book:
This book is may be helpful for all “Who looks good for all being, living or non-living”. The book is not made for those who derive pleasure in teasing or harming others. Scientists and others, whose minds are not biased by orthodox religious thoughts, may also study the book. 
  




* VizayaSuci ** {Bisay Suchi} *** [Content]:

1. Samaahuti समाहुति {आदर}   [Introduction:]  

2. पूर्ण {पूर्ण के चित्रीय रूप} [Diagrammatic Representation of “The Whole”] 
3. Sarvezaam आदर` वेदसिद्धान्त: {सब के आदर वेद के सिद्धान्त} [Respect for All : Doctrine of Vedas] 

4. वेद:-  ऋग  यजुः  साम  अथर्व [Vedas: Rig, Yaju, Saam, Atharva] 

5. Vedopari Saaya0Iasya, Maex Mullarasya Vicaaraa: 
{Veda: सायण Sayana aa Max Mullar ke Vicaar}
[Vedas: Views of सायण Sayana and Max Mullar]

6. {Ved ke Kuch Khaas Baat}[Some Aspects of Vedas.]     

Pashyataam poorva likhitaan {Pichalaa lekha PaD*ee`} 
[Go to earlier posts.]

***


Atha Vede Var0IaVicaara: 
{Ved me` Jaati}  [Casts in Veda]

1. Prastaavanaa {Suruaati}[Introduction]: 
Kecan vastu haanikaarakam bhavati, yada tatra swaartha` aagacchati. Udaahara0Iaroope Bhaarate pracalit ‘Var0Ia’ athawaa ‘Var0IaVyavastaa’ prastuta: yasya utpatti: Rigvedaasya 
‘Puruz Shuktaat’manyate. Ya: kathayati
{Kawano ceej haanikaarak ho jaalaa, jab oh me` swaarth aajaalaa. Udaaharan khaatir hamani ke Bhaarat ke ‘Jaati’ caahe ‘Jaati Prathaa’ ke le lee`:
‘Jaati Prathaa’ ke suruaat Rigved ke ‘Purus Sukt’ se bhail baa. 
Je kahataa: 
[Anything becomes detrimental when it is used for selfish gains. As an example let us take 'Cast System' or 'Casts' prevalent in India: 
'Cast System' trickles from 
the 'Purush Sukta' of ‘Rigveda Sanhitaa’. This states]:

Puruzasya 4 Angai:, tasy samvardhanam bhavati. Tathaiva ‘Janasya’, ‘deshasya’, ‘Samaajasya’ Samvardhanaaya ca 4 PrakaaraJanaa: aavasyakam:

{Ego Pusus ke 4 mukhya bhaag holaa, je oh aadmi ke rakh rakhaaw aa baD*e khaatir jaroori holaa. Osahee` kawano ‘Aadmi’, ‘desh’ aa ‘Samaaj’ kkaatir 4 tarah ke logan ke jaroorat holaa.}

[There are 4 main parts of a Person which are essential for the proper functioning and growth of the person.

The same way for the proper functioning and growth of a
'Mankind as a whole', a 'Country' or a 'Society',
4 kinds of persons are required]:

1. Braahmanaa:, Vicaarakaa:, Abhikalpakaa: {So`ce samhaje waalaa, Dijaain kare waalaa}[Thinkers, Designers,]

> Janasya Mastizka: {Aadmi ke Maathaa}[The Head or Mind of a Person] 
> Puruzasya Mastiska:

2. Xatriyaa: Raxakaa:, Sainikaa: {Raxak, GaarD, Senaa}[Protectors, Safety & Security men, Army]
>Janasya Bhujau {Aadmi ke Baa`h, haa`th} [The Arms of a Person] > Puruzasya Bhujau

3. Vaishyaa:, Utpaadakaa:, Krizkaa:, {Utpaadak, Kisaan, Audyogik}[Producers, Stockists,]
> Janazya Udaram {Aadmi ke PeT}[Stomach of a Person] > Puruzasya Udara:

4. Shudraa:, Kaarmikaa:, {Kamkar, Nokari-caakari waalaa}[Workers, Servers.]
> Janasya Paadau:{Aadmi ke Go~R}[Feet of a person] > Puruzasya Paadau                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                             

Ekamapi Ang-bhange, tat ‘Jana: (‘Janaa:’, kecan ‘desha:’ athawaa ‘Samaaja:’) kaaryakartum na shaknoti.
{Aadmi ke kawano bhaag ke naa rahlaa pa, uu ‘Aadmi’(‘Sab log’, kawano ‘desh’ caahe ‘Samaaj’) Theek se kaame naa ka sake.}
[In absence of any of the above Parts of a Person, the ‘Person’ 
(read a 'Mankind as a whole', a 'Country' or a 'Society') 
cannot function properly.]

Kaushalaroope ete saralaani, ye Rigvede Puruz Shukte likhitaani.
{Peshaa ke roop me` ee baRaa seedhaa baa, jaisan ki Rigved ke ‘Purus Sukta’ me` kahal baa}
[Professionally this is so simple as explained by the ‘Rigved Sanhita’ in its Purush Shukta.]

Sarve gyaayante 9116 varze ca, yat deshasyonnatijanya 4 prakaaraa: Janaa: aavashyakam: 
Braahma0Iaa:, Xatriyaa: Vaishyaa: eva` Shudraa:.  
         
{Sab log: aaj 21vee` Sataabdio me` jaanelan ki kawano desh me` 4 tarah ke log caahee`:
Vicaarak, Raxak, Utpaadak aa Naukari-Peshaa waalaa log.} 
                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                         
[All know: Even in 21st Century any Country must have 
4 kinds of Professionals: 
Thinkers, Protectors, Producers and Servers
In India which were called:
Brahman, Xatriya, Vaisha and Shudra.]

Na ko~pi nyoonam athawaa adhikam mahatvapoor0Iam. Sarve SamaanaMahatvapoor0Iam azmabhyam, deshahitaaya ca.
{Uupar me` se kawano kam caahe jaadaa mahatva ke naikhe. Sab ke baraabar mahatva baa, sab khaatir aa desh khaatir.}
[None of the above type of professionals is more or less important. All are equally important for all of us, and for a Country.]


2. Bhaarate ‘Var0Ia Vyavastaayaa: ahitkaariPrabhaavasya moola kaara0Iaa: nimne:
{Bhaarat ke ‘Jaati Prathaa’ ke buraa prabhaaw ke asal kaaran hawesa}:
[The Root causes of the detrimental effect of the
       ‘Cast System’ in India]:

2.1 Kecan nawajaata ShizuJaati, tasya Maataa Pitaawat nirdhaar0Ie. 
{Kawano nawjaat ke ‘Jaat’, okar maai- baap ke jaati maanal}
[Deciding the ‘Cast’ of a new born baby by the ‘Birth’ in a particular family of particular ‘Cast’.]

2.2 Ucca Jaati, nimna Jaati maanyataa. 
{Jaatiyan ke uu`c aa neec maanal}
[Started thinking: a particular ‘Cast’ superior or inferior to other one.]

2.3 SwaJaatiSah Vivaaham, hena Jaati bandhitaa. 
{Eke jaati ke laikaa laikiyan ke biaah, je jaatiyan ke baanh ke rakh delas.}
[Restricting marriages of matured boys and girls between the same ‘Cast’, making it a ‘Water tight Compartment”.]

2.4 Chootaachoot bhedaBhaava:
{Jaatiyan me` Choot aa Achoot ke bhed je pahile rahe, kahau aajo hoi.}
[The worst part of the ‘Cast System’ was (is > in some areas) ‘Untouchability’]

2.5 Parantu ‘Var0IaVyavasthaayaa: nikrizTatamam sthiti yat:- etat “4 Var0Iaat” adhunaa Raajnaitikaanaam kripayaa 1000var0Iaa: abhavan.
{Baakir sab se kharaab baat ‘Jaati Prathaa’ ke baa ki: ee “4 Peshaa pa aadhaarit Jaati” se baD*a ke aaj raajneeti ke VoT Baenk ban gail baa 1000ro jaatian ke.}
[Still worst part of the ‘Cast System’ is:
it has grown from just  “4 Professional Casts” to “1000s of Casts”: Latter is made to develop leaps & bounds, by the ‘Politicians for their Selfish Gains of Vote Bank”.]


*** Rigvedasya ‘Purusha Suktena’ ‘4 Var0Iai:’ > Eka Purusham bhavati. 
{Rigved ke ‘Purush Sukt’ ta ‘4 Jaatiyan’ ke milaa ke ego Purush banawale baa. > Feru caaro Aarya jaatiyan ke algaaw ke baat kaha`waa se aail?}
[‘Purush Sukta’ of Rigveda makes assimilation of the ‘4 Varnaas’ i.e. Brahman, Xatreeya, Vaisha and Shudra into ‘One Purush’. Even Manusmriti says for ‘Intercast marriages’. But persons like Bheemrao Ambedkar couldn’t understand these, and kept on changing his cast and religion.] 

{Uupar je kuchuo likhal baa, uu 'Purush Sukt', 'Brahma Purush' ke barnan ha, je Rigved ke 10.90 pa baa. Jagah aa samay ke kami ke calate, eehaa` pooraa Sukt ke naa likh ke khaali kuch asal Mantra likhal jaataa}:

[Whatever is written above is based on 'Purush Sukta', description of 'The Universal Being' at 10.90 of Rigveda. Due to pausity of space and time we are not reproducing the whole Mantras]: 

"SahashraSheerzaa: Puruza: Sahasraaxa: Sahasrapaat, 
Sabhoomi`Vishvato VritvaatyatizThaddashaangulam :1:

Purusha evedam sarvam yadbhootam yacca bhavyam,
Utaamritatvasyeshaano yadannenaati rohati :2:
... ... ...
  
Yatpuruzam vyadadhu: katidhaaVyakalpayan,
Mukham kimasya Kau Baahu kaa Uru Paadaaucyete ;11:

Braahma0Ioyasya Mukhamaasid Baahu raajanya: krita:,
Uru tadasya yadVaishya: padabhaam Shudro ajaayata :12:

{Brahman unkar Muh rahan, Xatri rahan Baajoo, Bais Jaangh se aa Shudra janamlan unkar 'Go~R', god se.

=> (Ab Pa Dr Deo Dutta Sharma se):
 Pooraa Aadmi, caahe jadi 'Anaaryan' ke choR dee`, ta sab log 'Aarya' ha: 
"Brahman, Xatri, Vaishya aa Shudra",  antim ke kam mahatva naikhe, kaahe ki uu  'Go~R' caahe god, Raam: 'Ramateti Raama:' havan.

Ehee sab ke kaaran kuch Shudra ke Upnaame
'Raam' ha, jaise: 'Bhaarat ke Prasiddha Samaajik Kaaryakartaa aa poorva 
UpPM 'Shri Jagjeevan Ram'. 
Ham Shri J Raam ke Caacaa ke aadar det rahee, aa uu hamaraa ke Braahman ke aadar det rahan.
ThoR me`:
"Sab Sanatanarya,  Arya hawn"
caahe uu: Nelson Mandelaa, Abraaham Linkan, Martin Luther King Jr, APJ Abdul Kalaam, Vladimir Putin ... 
(Plus Google: Auru 'Sanatanaryas' khaatir)}


[Brahmans were his Mouth, Xatriyas made his Arms, Vaishyas were his Thighs and from his feet were born Shudras. 


=> (Now by Pa Dr Deo Dutta Sharma): 
Total Mankind or leaving aside 'Anaaryas', at least all  'Aaryaas' are made of  
"Brahmans, Xatriyas, Vaishyas & Shudras", the last is not the least as they represent 'Go~R' or god, Raam: 'Ramateti Rama:'. 
Considering this fact some Sudra's surname is 'Ram' e.g. The famous Indian social worker and politician past Dy PM of India 
'Shri Jagjeevan Ram'. 
I respected Shri J. Ram as an Uncle, he respected me as a Brahman. In nut shell:

"All Sanatanaryas are Aryas"
be it: Nelson Mandela, Abraham Lincoln, Martin Luther King Jr, APJ Abdul Kalam, 
Vladimir Putin ... 
(Plus Google: for more 'Sanatanaryas')

Many Westerns and West Educated persons like Jawaharlal Nehru and other Indian polititians have used 'Cast System' as theit tool of 
'Vote Bank' using "Divide & Rule' policy for their selfish gains.]

***

23.3.9116 आंशिक वेद: {Aansik Ved} [Ansik Veda] 13.06.2016

22.3.9116 आंशिक वेद: {Aansik Ved} [Ansik Veda] 12.06.2016

22.3.9116 आंशिक वेद: {Aansik Ved} [Ansik Veda] 12.06.2016

आंशिक वेद: Aansik Veda: {Aansik Ved} [Ansik Veda]

*          त्रिभाषीय (सरलीकृत संस्कृते ) TriBhaazeeya (Saralikrit Sanskrite)

          www.plus.google.com 27.08.2014, "Mitram Sanskrit Dainikam" sthaane,

**        {तीन भाषा वाला Teen Bhaasaa waalaa: InBho, AntarraasTreey Bhojpuri me`} [Angreji me`] aa Sanskrit me`}:

***      [Trilingual: In English, {in Bhojpuri} SaralikritSanskrite]:

*          ऋग्वेद संहिता ”Rigveda Samhitaa” : LekhakaVicaaraSah

**        {ऋग्वेद असली “Rigved Asal” : Lekhak ke baat ke saath}

***      [“Rigveda, original” :s with Writer's Views]

*          VedaPaThanaPoorvam nimnaLikhit vizayaGyaanam aavashyakeeyam. 

**        {वेद पढ़े से पहिले Veda paD*e se pahile kuch khaas tathya jaanal jaroori   baa taaki Veda ke sahi maane samhajh me` aawe. Dekhee` neece}:

***      [Before reading Veda, one should understand some basic facts so as to get correct meaning of the Hymns. Please look at the following book [:

Darkness to Light :: Doctrine and Gist of Vedas

तमसो मा ज्योतिर्गमय Tamaso Maa Jyotirgamaya : : वेद के आधार आ सार Veda Ke Aadhaar aa Saar

तमसो मा ज्योतिर्गमय :: वेदआधार: सार: ca

By Dr Pt Deo Dutta Sharma डॉ पंडित देव दत्त शर्मा

From The House of Vedas & Ayurveda वेद आ आयुर्वेद के घर से

                      

     Copy Right: All rights reserved with the Writer and Publisher of the book.

            Sarvaadhikaar Suraxit: Lekhak aa Prakaashak ke paas.

Who is supposed to read this book:

This book is may be helpful for all “Who looks good for all being, living or non-living”. The book is not made for those who derive pleasure in teasing or harming others. Scientists and others, whose minds are not biased by orthodox religious thoughts, may also study the book.

 

*      VizayaSuci    ** {Bisay Suchi}  *** [Content]:

1.         Samaahuti समाहुति            {आदर}           [Introduction:]          

2.         पूर्ण {पूर्ण के चित्रीय रूप} [Diagrammatic Representation of “The    Whole”]

3.         Sarvezaam आदर` वेदसिद्धान्त: {सब के आदर वेद के सिद्धान्त}        [Respect for All :     Doctrine of Vedas]

4.         वेद:-  ऋग  यजुः  साम  अथर्व [Vedas: Rig, Yaju, Saam, Atharva]

5.         Vedopari Saaya0Iasya, Maex Mullarasya Vicaaraa:

            {Veda: सायण Sayana aa Max Mullar ke Vicaar}

            [Vedas: Views of सायण Sayana and Max Mullar]

6.         {Ved ke Kuch Khaas Baat}[Some Aspects of Vedas.]    

Pashyataam poorva likhitaan {Pichalaa lekha PaD*ee`}

[Go to earlier posts.]

***

Atha Vede Var0IaVicaara:

{Ved me` Jaati}  [Casts in Veda]

1.    Prastaavanaa {Suruaati}[Introduction]:

Kecan vastu haanikaarakam bhavati, yada tatra swaartha` aagacchati. Udaahara0Iaroope Bhaarate pracalit ‘Var0Ia’ athawaa ‘Var0IaVyavastaa’ prastuta: yasya utpatti: Rigvedaasya

‘Puruz Shuktaat’manyate. Ya: kathayati

{Kawano ceej haanikaarak ho jaalaa, jab oh me` swaarth aajaalaa. Udaaharan khaatir hamani ke Bhaarat ke ‘Jaati’ caahe ‘Jaati Prathaa’ ke le lee`:

‘Jaati Prathaa’ ke suruaat Rigved ke ‘Purus Sukt’ se bhail baa.

Je kahataa:

[Anything becomes detrimental when it is used for selfish gains. As an example let us take 'Cast System' or 'Casts' prevalent in India:

'Cast System' trickles from

the 'Purush Sukta' of ‘Rigveda Sanhitaa’. This states]:

Puruzasya 4 Angai:, tasy samvardhanam bhavati. Tathaiva ‘Janasya’, ‘deshasya’, ‘Samaajasya’ Samvardhanaaya ca 4 PrakaaraJanaa: aavasyakam:

{Ego Pusus ke 4 mukhya bhaag holaa, je oh aadmi ke rakh rakhaaw aa baD*e khaatir jaroori holaa. Osahee` kawano ‘Aadmi’, ‘desh’ aa ‘Samaaj’ kkaatir 4 tarah ke logan ke jaroorat holaa.}

[There are 4 main parts of a Person which are essential for the proper functioning and growth of the person.

The same way for the proper functioning and growth of a

'Mankind as a whole', a 'Country' or a 'Society',

4 kinds of persons are required]:

1.    Braahmanaa:, Vicaarakaa:, Abhikalpakaa: {So`ce samhaje waalaa, Dijaain kare waalaa}[Thinkers, Designers,]    

> Janasya Mastizka: {Aadmi ke Maathaa}[The Head or Mind of a Person]

> Puruzasya Mastiska:

2.      Xatriyaa: Raxakaa:, Sainikaa: {Raxak, GaarD, Senaa}[Protectors, Safety & Security men, Army]          

>Janasya Bhujau {Aadmi ke Baa`h, haa`th} [The Arms of a Person]               > Puruzasya Bhujau

3.      Vaishyaa:, Utpaadakaa:, Krizkaa:, {Utpaadak, Kisaan, Audyogik}[Producers, Stockists,]         

          > Janazya Udaram {Aadmi ke PeT}[Stomach of a Person]             > Puruzasya Udara:

4.      Shudraa:, Kaarmikaa:, {Kamkar, Nokari-caakari waalaa}[Workers, Servers.]                            

> Janasya Paadau:{Aadmi ke Go~R}[Feet of a person]                   > Puruzasya Paadau                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                             

         

Ekamapi Ang-bhange, tat ‘Jana: (‘Janaa:’, kecan ‘desha:’ athawaa ‘Samaaja:’) kaaryakartum na shaknoti.

{Aadmi ke kawano bhaag ke naa rahlaa pa, uu ‘Aadmi’(‘Sab log’, kawano ‘desh’ caahe ‘Samaaj’) Theek se kaame naa ka sake.}

[In absence of any of the above Parts of a Person, the ‘Person’

(read a 'Mankind as a whole', a 'Country' or a 'Society')

cannot function properly.]

Kaushalaroope ete saralaani, ye Rigvede Puruz Shukte likhitaani.

{Peshaa ke roop me` ee baRaa seedhaa baa, jaisan ki Rigved ke ‘Purus Sukta’ me` kahal baa}

[Professionally this is so simple as explained by the ‘Rigved Sanhita’ in its Purush Shukta.]

Sarve gyaayante 9116 varze ca, yat deshasyonnatijanya 4 prakaaraa: Janaa: aavashyakam:

Braahma0Iaa:, Xatriyaa: Vaishyaa: eva` Shudraa:. 

        

{Sab log: aaj 21vee` Sataabdio me` jaanelan ki kawano desh me` 4 tarah ke log caahee`:

Vicaarak, Raxak, Utpaadak aa Naukari-Peshaa waalaa log.}

                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                         

[All know: Even in 21^st Century any Country must have

4 kinds of Professionals:

Thinkers, Protectors, Producers and Servers

In India which were called:

Brahman, Xatriya, Vaisha and Shudra.]

Na ko~pi nyoonam athawaa adhikam mahatvapoor0Iam. Sarve SamaanaMahatvapoor0Iam azmabhyam, deshahitaaya ca.

{Uupar me` se kawano kam caahe jaadaa mahatva ke naikhe. Sab ke baraabar mahatva baa, sab khaatir aa desh khaatir.}

[None of the above type of professionals is more or less important. All are equally important for all of us, and for a Country.]

2.    Bhaarate ‘Var0Ia Vyavastaayaa: ahitkaariPrabhaavasya moola kaara0Iaa: nimne:

{Bhaarat ke ‘Jaati Prathaa’ ke buraa prabhaaw ke asal kaaran hawesa}:

[The Root causes of the detrimental effect of the

       ‘Cast System’ in India]:

2.1           Kecan nawajaata ShizuJaati, tasya Maataa Pitaawat nirdhaar0Ie.

{Kawano nawjaat ke ‘Jaat’, okar maai- baap ke jaati maanal}

[Deciding the ‘Cast’ of a new born baby by the ‘Birth’ in a particular family of particular ‘Cast’.]

2.2           Ucca Jaati, nimna Jaati maanyataa.

{Jaatiyan ke uu`c aa neec maanal}

[Started thinking: a particular ‘Cast’ superior or inferior to other one.]

2.3           SwaJaatiSah Vivaaham, hena Jaati bandhitaa.

{Eke jaati ke laikaa laikiyan ke biaah, je jaatiyan ke baanh ke rakh delas.}

[Restricting marriages of matured boys and girls between the same ‘Cast’, making it a ‘Water tight Compartment”.]

2.4           Chootaachoot bhedaBhaava:

{Jaatiyan me` Choot aa Achoot ke bhed je pahile rahe, kahau aajo hoi.}

[The worst part of the ‘Cast System’ was (is > in some areas) ‘Untouchability’]

2.5           Parantu ‘Var0IaVyavasthaayaa: nikrizTatamam sthiti yat:- etat “4 Var0Iaat” adhunaa Raajnaitikaanaam kripayaa 1000var0Iaa: abhavan.

{Baakir sab se kharaab baat ‘Jaati Prathaa’ ke baa ki: ee “4 Peshaa pa aadhaarit Jaati” se baD*a ke aaj raajneeti ke VoT Baenk ban gail baa 1000ro jaatian ke.}

[Still worst part of the ‘Cast System’ is:

it has grown from just  “4 Professional Casts” to “1000s of Casts”: Latter is made to develop leaps & bounds, by the ‘Politicians for their Selfish Gains of Vote Bank”.]

*** Rigvedasya ‘Purusha Suktena’ ‘4 Var0Iai:’ > Eka Purusham bhavati.

{Rigved ke ‘Purush Sukt’ ta ‘4 Jaatiyan’ ke milaa ke ego Purush banawale baa. > Feru caaro Aarya jaatiyan ke algaaw ke baat kaha`waa se aail?}

[‘Purush Sukt’ of Rigveda makes assimilation of the ‘4 Varnaas’ i.e. Brahman, Xatreeya, Vaisha and Shudra into ‘One Purush’. Even Manusmriti says for ‘Intercast marriages’. Bheemrao Ambedkar couldn’t understand all these and kept on changing his cast and religion.]

***

22.3.9116 आंशिक वेद: {Aansik Ved} [Ansik Veda] 12.06.2016