Aansik Veda 12.02.2017:
Guru, Professor in Atharva Veda > Sookta-1.
तेज te~j (heat, light) energy.
Partial Veda 02.12.9116
Guru, Acharya Atharva Veda Men`> hymns - 1
Sharp Energy
Darkness to Light :: Doctrine and Gist of Vedas
तमसो मा ज्योतिर्गमय.
Tamaso Maa Jyotirgamaya.
वेद के आधार आ सार
Veda Ke Aadhaar aa Saar
Tamaso ma jyotirgamaya :: vedaadhara: Synopsis: ca
By Dr Pt Deo Dutta Sharma
डॉ पंडित देव दत्त शर्मा
From The House of Vedas & Ayurveda .
वेद आ आयुर्वेद के घर से.
Copy Right: All rights reserved with the Writer and Publisher of the book.
Rights: author's publisher.
केन पथितव्यम् एतत् पुस्तकम्
Who is supposed to read this book:
This book is may be helpful for all “Who looks good for all being, living or non-living”. The book is not made for those who derive pleasure in teasing or harming others. Scientists and others, whose minds are not biased by orthodox religious thoughts, may also study the book.
Content:
1. Introduction: Samaahuti समाहुति आदर
2. Diagrammatic Representation of “The Whole” पूर्ण के चित्रीय रूप
3. Respect for All : Doctrine of Vedas सब के आदर:- वेद के सिद्धान्त
4. Vedas: Rig, Yaju, Saam, Atharva वेद:- ऋग' यजुः साम अथर्व
5. Vedas: Views of Sayana and Max Muller वेद:- सायण आ मैक्सम्यूलर के विचार
6. Some Aspects of Vedas. Veda's anything in particular
*** [Darkness to Light: :Doctrine and Gist of Vedas > Book]
** {अन्हार से अंजोर:- वेद के आधार आ आ सार > किताब Anhaar se A`jo~r: :Veda Ke Aadhaar aa Saar > Kitaab}
* Ma jyotirgamaya Temuco: Vedadharam and substance:> Pustkan Tamaso Maa Jyotirgamaya: : VedaAdhaara: Eva` Saara:> Pustakam.
>>> पश्यतां पूर्व प्रकाशित विस्तारा:Pashyataam PoorvaPrakaashit vistaaraa: "Aansik Veda" sthaane. >>> पश्यतां पूर्व प्रकाशित विस्तारा: {पिछला पोस्ट देखीं} [For more: Please go to earlier posts of "Aansik Veda".]
0o...m
Sanskrite Atha >
Atharva Veda Samhitaa
{0o...m Bhojpuri, bho me` Ab >
Atharva Ved Origin}
[0o...m Now in English, en >
Original Atharva Veda]
The first thing Prakkthanm {:} [Introduction]:
{Vedn to talk about the fact Ba Men` ego, the> AK chants considered Rigvedic J. Hola, Uhe Yjurwediy considered whether Nike Atharva video Hokl necessary; Whereto the
Rigveda mantra Men` praise coming Hola Hola Awru theoretical matter,
While ayurveda Men` Avela feasibility, J. Kbhu` Kbhu` theoretically be Glato Scala.
Duno Men` deems the Jugut attached the Atharva Veda: Pareto, that eh, why come Men` Lagela Wyvharikto Hola principles.
'Rigveda Mntrn of' the meaning Yajurveda 'Shahi` forbid, not having the' Yajurveda Mntrn of "the meaning of the Rig Veda to the Shahi`.}
Bvdbya` gyaayante yat Rigvede StutiMantraa0Ii santi, ye poor0Ia-roope0Ia saiddhaantikam.
Yjurvedwyvharikm,
So always Saddhantikartha: Bvet not Sambvm.
Atharva Veda: Saddhantikm Wyavharikan ca.
Thus the Atharva Veda Gyatun theoretical Iwa` vyavahaarik roopaa0Iaam gyaanam bhavet.
> Yajurvedeeya Mantrasya Rigvedeeya artham kadaapi na kara0Ieeyam, and Rigvedic Mntrsy Yjurwediy of Artham not Kuryat.
[As you know, Rigveda consists of 'Stuti' or description of gods (anything or everything including matter, energy or activity etc) which are basically theoretical.
On the other hand, Yajurveda deals mainly with Practical aspects which need not be theoritically true always.
AtharvaVeda deals with both Theoretical and Practical aspects, thus one has to be more tactful while deriving correct meaning of the Mantras of AtharvaVeda.
> Never make blindly Rigvedeey meaning of a Mantra of Yjurveda or vice versa.]
:AtharvaVeda:
Prtham` Kha0dm>
Prthamo ~ nuwaaka:
Sooktam-1
Mantra: 1-4> Atharva Rizi> Wacsptirdewata> Anuzhupcnda:> 8x4 Axaraa0Ii.
(Vuddhivriddhistuti)
:1.1: "Ye trizptaa: pariyanti vishwaa:
roopaa0Ii bibhrata :,
Baacazpatirvalaa tezaa` tanvo
adya dadhaatu me`." :1.1:
(Att Gayatri Mantra overall Prtite)
{(* Come to the growth of praise)
"Jay Hmni always revolving around a o ~ r BrahmaanDa me` Rhele O doctoral (master, Sisk), oh Sban our body of knowledge () Men` Di` give."
(E Jicin Lagta some Gayatri mantra.)}
[(Prayer for the development of Wisdom)
"Those who are always moving round the Universe, O Vacaspati, my Guru! please provide me the same in me." (This is some thing like ‘Gaayatree Mantra’)]:1:
1.2: Punarehi Vaacaspate originating manasaa Saha,
Mai Ni Ramay Vsozpate Mayyawashu Srutm: 1.2:
{He Vaacaspati deva, he shrezTha gun ke raxak,
Rua mind Ayi` Hamra come across Men` knowledge Di`.}
[O Vachaspati deva! you have best virtues,
please come to me again and introduce in me the virtues.] :2:
: 1.3: Ihaivaabhi will tanubhe, aartni VAT jyayaa;
Wacsptirni Ychctu, Mayyawashu Mayi Srutm: 1.3:
{Ehee Thaiyaa` raxaa karewaalaa
Dhanus Jicin Tu` four o ~ r pasara ~;
He Vaacaspati! tu` aava~,
~ Dr. Shruti knowledge of the Hamra.}
[Here itself you Vachaspati,
Please come like a protecting bow;
And provide me the Knowledge of Shruti.] :3:
1.4: Uphuto Wacsptirupasman,
Wacsptirdhvtam;
Sa` Srutena Gmemahi mother Sritena Radsi V 1.4:
{O invited doctoral! Bolawa near ours;
We Veda science Kali` Sathe,
Aa er se naa kabahee` Alag hokhee`.}
[O invited Vachaspati! Please call me nearer;
I keep on following, Veda and Science;
And never be away from them.] :4:
Iti 1m, Suktm Prthamn.
{Ee bhail Pahilaa Sookta 1m. }
[This completes the 1st Sookta.]
Dr Pt Deva Datta SharmaaVicaaraa:
{Dr. Deva Dutt Sharma septum disorders:}
[Views of Dr Pt Deo Dutta Sharma]:
Upper Yat Tat Likitmsti only somewhat original, Rupa :. So here and Ptrtham Patksammuke Suktsy Nune 'Bawartham' Prashuta: export: -
Snatnary septum Ksemkr0Iadaas Trivedi (Jnmsri: 21.08.8948) [Born: 03/11/1848]
Sanaatanaarya Pt Xemakara0Iadaas Trivedipoorvameva swa “Atharva Veda Bhaazye”, ‘Hindi Bhaazaayaam’ lekhitam:-
"Celibate constant practice of the invocation of God and love of which blend together in the Vedadhyyn Kre` Acharya post * was unchanged useful Howe Brhmvidya stably Men` their heart."
[The views Pt Deo Dutta Sharma is also the same as the above, except the word ‘Parameshvar’ should be replaced with ‘Vaachaspati = Acharya, Guru or Professor’.]
{Septum Deva Dutta Sharma disorders, Baa Jicin up, empty 'God' instead of the '= Acharya doctoral, master of a professor Chahin` Hoke.}
Tails Deva Dutta Sharmavikara f Upryuktmev, but God 'word site' doctoral 'or' master 'Sundaram.
Atha dweeteeyam Sooktam.
{Now begins the two-head hymns:}
[Now 2nd Sookta starts]:
Sookta-2
Mantra 1-4, Atharva Rizi, Indrodewata one, two, four.
2.1: Vidya Srsy Pitara`,
parjanya` bhooridhaayasam.
Vidmo Zwansy Mataram
Prithvi` bhoorivarpasam: 2.1:
{Knowledge, not having Ba`n, Dusrn Si`ke the ones,
Many of the Posn to Whalen,
aa aappan maai Prithvi ke ham jaaneni.}
[Knowledge, not those with bows,
those who sood others;
Those feeding in many ways,
We know our mother, the Earth.]
: 2.2: Jyaa ke pari0Io Namaazmaana` Kridi Tnwa`;
ViDurvareeyo ~ raateerapa, dvezaamsyaa kridhi: 2.2:
{Dhanus Jicin flexible body appearance,
aa dhanus ke Dori je jo~r se baa`n fe`kelaa;
Osahee` dosan ke fe`ka ~.}
[Make your body like a bow, and thow out your ill-wills, as does the string of the bow.]
: 2.3: Vrixa` yad Gaal: parizasvajaanaa
Anusfura` saramarcyantyribhum.
Sharumasmad yaavaya didyumindra: 2.3:
{Pe`ra Banhl the cow, Brea Gumele aloud;
O Indra! Oshi` that our arrow ~ r se jaay.}
[As a cow tied with a tree, revolve fast,
Similarly my arrow should go fast in sky, O Indra.]
: 2.4: Yathaa dyaa` ca Prithvi`, CaantastizThatu tejanam;
Evaa roga` caasraava`, CaantastizThatu munj it. :2.4:
{Such as te ~ j (the top light) Earth's sky Men` Ba
Oshi` Awsdhi cry ~ g, blood all across the Dusr Srav o ~ r hokhe.}
[The way te~j, (heat and light) are spread around the Earth and in sky, the same way let the medicines spread aroun deseases, blood and other seceasons.]
Iti 2m, dwiteeyam Sooktam.
{E Bil-head two hymns. }
[This completes the 2nd Sookta.]
Dr Pt Deva Datta SharmaaVicaaraa:
{Dr. Deva Dutt Sharma septum disorders:}
[Views of Dr Pt Deo Dutta Sharma]:
Upper Yat Tat Likitmsti only somewhat original, Rupa :. Rs Other farmers Aneka: Bawartha Perhaps :. But not Kroti Sharma Att septum.
** : 2.4: Minister 'te ~ janam' survival.
Season with a "te ~ ja = acute-triggered: - Ram as Prkashm Iwa` Tapm> 'M Waves" Which Moves @ three million low / s. Gtishilm Tiwrtara` not Kincid
Ba Oo spells over {J Likl bit as real fire.
Kucuo many other expressions of the Tor-Mor Nike Nikall fine.}
[Whatever are written above, are the nearest forms.]
{Some variation of the others, meaning Lgavele expressions.}
[One may derive different meaning after distorting the above.]
Apara` that caalu baa, Continued
Aansik Veda 12.12.2017
