आन्सिक वेद त्रिभाषी : वैदिक सूर्य षष्ठी व्रत पूजनं
Aansik Veda Trilingual: Vedik Sun-God Worshipping.
14.11.2018 Aansik Veda 21.08.9118
Aansik Veda {Aansik Ved} [Ansik Veda]
* TriBhaazeeya (Saralikrit Sanskrite): Sanket: sa
Gamyatam www.plus.google.com 27.08.2014, "Mitram Sanskrit Dainikam" sthaane,
** {Teen Bhaasaayi (InBho, AntarraasTreey Bhojpuri), Sanket: bho},
*** [Trilingual (In English) Code: en]:
* ”Rigveda Samhitaa” :
‘LekhakaVicaaraSah’ SaralikritSanskrite.
‘Lekhakasya Vicaarena sah’ Saamaanya Sanskrite.
** {“Rigved Asal”: Lekhak ke baat ke saath}
*** [“Rigveda Original”: with the Writer's Views]
* Vaidik Soorya Poojanam:- Kaartik Shukla ZazThee, Saptamee divase. > Gamyataam Kramaank 5.
** {ChaTh Poojaa Vedik ha: Kaatik A`joriyaa 6m, 7m din ke. > Karmaank 5 pa jaaee`'}
*** [Worshipping Sun-God on 6th and 7th day after Diwaali is Vedic. . Go to Serial No. 5.]
* VedaPaThanaPoorvam nimnaLikhitVizayaGyaanam aavashyakam.
** {Veda paD*e se pahile kuch khaas tathya jaanal jaroori baa je se Veda ke sahi maane samhajh me` aawe. Dekhee` neece}:
*** [Before reading Veda, one should understand some basic facts so as to get correct meaning of the Hymns. Please look at the following book[:
* Tamaso Maa Jyotirgamaya:: Vedasya Siddhaantam, Saaram ca.
** {Anhaar se A`joor: Veda Ke Aadhaar aa Saar}
*** [Darkness to Light:: Doctrine and Gist of Vedas.]
[Author: Dr Pt Deo Dutta Sharma] Lekhak: Da Pa Deva Datta Sharmaa
[From: The House of Vedas & Ayurveda] {Ved aa Ayurved ke Ghar se} VedaAyurvedaGrihaat
[Copy Right: All rights reserved with the Author and Publisher of the book.]
: Sarvaadhikaaraa: Pustakasya LekhakaPrakaashakaSahaSuraxitam.
: {Sab Adhikaar Kitaab ke Lekhak aa Prakaashak ke paas suraxit baa.}
*** [Who is supposed to read this book:
This book may be helpful for all “Who looks good for all being, living or non-living”. The book is not made for those who derive pleasure in teasing or harming others. Scientists and others whose minds are not polluted by the orthodox religious and other thoughts may also read the book.]
** {Ee Kitaab kekaraa ke paD*e ke caahee`:
Ee kitaab oh sab logan khaatir baa “Je sab ceejan, sajeev caahe nirjeev, ke bhalaai so`celaa”. Ee kitaab oh logan khaatir naikhe jeksraa dusar ke kau`caawe me` aa haani pahu`caawe me` majaa aawe. Vaigyaanik aa auru log jekat dimaag mat-mataantar aa dakiyaanoosi vicaar se pare baa, uuho eh kitaab ke paD*a sakelan.}
· Kena paThaneeyametat pustakam:
Etat pustakam tezaam faladaayinee, “Ye sarve bhootaanaam kalyaa0Iamicchanti”. Ye anya janaanaam haanimicchanti eva` hraase hasanti, te ca na paThet ida` pustakam. Vaigyaanikaa: eva` anye yesaa` mastizkaMat-mataantararahitam, te ca paThaneeya` etat pustakam.
VizayaSuci {Bisay ke LisT} [Content]:
1. [Introduction:] Samaahuti {Visay Praves:}
2. [Diagramatic Representation of “The Whole”]
Citramaya “Sampoor0Iam”. {Citra se Sampooran darshan}
3. *** [Real Knowledge and Respect for All: Doctrine of Vedas]
* Gnaanam, Aadaram Sarvebha: > Vedasya Adhaara:.
** {Asal Gyaan aa Sab ke Aadar: Ved ke Aadhaar}
4. Veda: Rig, Yaju:, Saam, Atharva [Vedas: Rig, Yaju, Sam, Atharva] {Ved: Rig, Yajur, Saam, Atharva}
5. Saya0IaMaexmularaVicaaraa: {Saayan aa Maex Mular ke Vicaar} [Vedas: Views of Sayana and Max Mular]
6. VishezaVaartaa: {Khaas Baat} [Special Aspects of Vedas.]
*** [Darkness to Light: :Doctrine and Gist of Vedas::]
** {Anhaar se A`jo~r: : Veda Ke Aadhaar aa Saar}
· Tamaso Maa Jyotirgamaya: VedaAdhara: Saar: ca
1. [Introduction] Samaahuti {Visay Praves}:
*** [Let us move together (for Samaahuti) “From Darkness Towards Light”, since
‘Truth Only Prevails’ Satyameva Jayate.
Sit with God, on the lap of I’shara, Brahma (not Brahmaa, one of the Trinity)
Ø We all are on the lap of Brahma, God, Eeshwar, Rab, Allah ....
Ø Make friends.
Ø Enjoy life by living for others, for birds,, animals, fellow men, women, for Manav or Man,
Ø Enjoy life with friends, with friendship with creatures,
Ø Enjoy Whole Life.]
** {Aaee`jaa hamni ke aa saath saath calee`jaa "Anhaar se A`jo~r ke o~r", kaahe ki 'Saa`ce ke Jeet holaa'.
Bhagwaane ke saath, Ishwar, Brahma (Brahmaa, Visnu, Mahesh waalaa Brahmaa naa) ke jaanghe pa
@ Hamani ke sab, ta Brahma ke jaanghe pa baani
@ dost banaaee`.
@ Jinagi ke majaa lee`: dusaraa khaatir jee ke, ciraeeyan khaatir, jeeva khaatir, saathian khaatir, Maanav / Man khaatir.
@ Jinagi ke majaa lee`: Jeeva sab se dosti se, dostan ke saath,
@ Pooraa jinagi: Jinagi ke majaa lee`.}
*** [Do not be afraid of Life and death, do not strive for Mox or salvation, do not get rid of enjoying the beauties of the Nature,
Ø Do friendship with Brahma and the Universe so attractive, beautiful and colorful.]
** {Jeevan aa Maran se Daree` mat, Mox paave khaatir maree` mat, Prakriti ke Sunartaa ke majaa lee`.
@ Ishwar, Brahma aa BrahmaanD se dosti karee` je katanaa sunar aa ra`geen baa!!! }
*** [Brahma is physical and abstract.
Ø Enjoy living with Brahma, God, I~shwar, Allah, Rub, and or with whatever name you may call.
>> Sex with willing couple is pleasure and good, being natural Unification.
Ø Unification with the Nature and Brahma is Paramanand, ‘everlasting enjoyment’ as most Naturalists, Scientists, Musicians, Worshipers do without any gain, personal or otherwise.
Ø Enjoy by Unification, togetherness, friendship, love & affection.]
** {Brahma ta bhautike ha, baakir 'Abstract' maane 'Saedhyaantik'.
@ Brahma, GoD, I~shwar, Allaah, Rab, aa caahe jawanaa naav se rauaa bolee` unke saath rahe ke Majaa lee`.
>> Swecchaa se Kaam me` Majaa aawelaa aa acchaa holaa, praakritik Sa`nyog hokhe ke calate.
@ Brahma aa Prakriti se Milalaa se Paramaanand holaa; jaise ki Prakriti ke upaasak, Vaigyaanik, Sangeetagya, Pujaari log nirlipta bhaav se karele.
@ Sanyojan, Sahyogitaa, dosti, prem aa pyaar ke Majaa lee`.}
*** [A ‘True Man’ or "Manav' is the one “Who looks good for all beings, living and Non- living”.
Ø S/he enjoys with all birds, animals, plants and Planets, mountens and rivers, clouds and rains.
>> A ‘True Man’ or Manav is not bound by the limitations of religions. The Thoughts of Manav is Wide with Open views, not bound with any limitations.
Ø Be a Manav, a Man and love all.
Ø Enjoy the Nature, the Universe, which is so beautiful!
Ø Think about Vedas, “The True Natural Treasure of Knowledge” for Good of all.
The ‘Eternal Knowledge’ EK,
the ‘Ultimate Knowledge’ UK,
the ‘Acquired Knowledge’ AK, and
the ‘Derived Knowledhe’ DK.
Refer the book entitled: “Knowledge Beyond nano pico Technology” by the Author at www.scribd.com]
** {Asal Maanav aa Man uuhe holaa je "Sab sajeev aa nirjeev ceejan ke bhalaai so`celaa"
@ Uu log ciraee`, jaanwar, peR paudhaa, grah naxatra, nadi pahaaR, badari aa barakhaa ke saath Majaa karele.
>> Ego asal Maanav, Man Mat-mataantar ke gheraa me` naa banhal rahe. Maanav, aadmi ke vicaar unmukta aa vishaal holaa, kawano sankirnataa se banhal naa.
@ Maanav, Man, Aadmi banee` aa sab se prem karee`.
@ Prakriti aa BrahmaanD ke majaa lee` je katanaa sunar baa!!!
@ Sab ke bhalaai khaatir Ved paD*ee`, je "Asal Praakritik Gyaan ke BhanDaar ha"; jaise EK: Sadaabahaar Gyaan,
UK: CoTi ke Gyaan,
AK: Guru Gyaan aa
DK: Khoj aa Anusandhaan pa aadhaarit Gyaan.
dekhee` kitaab "Knowledge Beyond Nano pico Technology" www.scribd.com pa}
>> [Any one Teaching or Preaching narrowness, harming and killing others, spreading hatred, or even competing with rivalry for winning for the sake of petty gains is not the basic Nature or Character of a Man or Manav.
Ø Never harm or kill any one, not even an animal, particularly for enjoyment, as this is not the character of a Manav or Man. Only a Danav and a Raxas derive pleasure in killing or harming others.]
>> {Je kehoo Mat-mataantar ke sankeernataa ke pracaar kare, dusaraa ke haani kare aa muaawe, dusmani ke pracaar kare, aa kawano laabh khaatir dusaraa se spardhaa kare, haaraa hosi lagaawe okar svabhaav Maanav aa Man jaisan naa hokhe.
@ Kabahee` kehu ke naa ta maaree` caahe haani pahu`caaee`, kaahe ki ee sab Maanav aa Man ke laxan naa ha. Khaali daanav aa raaxasan ke dusaraa ke muaave aa haani kare me` Majaa aawelaa.}
>> Be careful, there are some religions and groups spreading hatred and trying to impose their own views on all. They can harm others and derive momentary pleasure as well. This is not Satyug (Refer the Book “Kalyug me` Satyug” by the Author at www.plusgoogle.com), the ‘Era of Truth”. Around you, you may find many Singhs, Talwaars, wasps …., in case they are really so, be careful.
Ø Aii Scientists unbiased by a religion are the students of Vedas. (e.g. Swami Dayanand Saraswati, Acharya Pandit Ambika Datta Sharma, Satyendra Nath Bose, APJ Abdul Kalam, Dr Pt Ramkaran Sharma and the like).
>> {Saawadhaan, kuch Mat, 'religion' aa samooh baaRe sa je nafrat ke pracaar karele aa aapane vicaar ke logan pa thope ke caahele. Ee log dusaraake haanio ka ke majaa lebele. Ee kawano Satyug (dekhee` Lekhak ke Kitaab: “Kalyug me` Satyug” www.plusgoogle.com pa), Apanaa aas paRos me` rauaa kawano Singh, Talwaar, HaDDaa .... milsake le, jadi uu baastav me` uuhe hokhas ta saawadhaan rahe ke caahee`.
@ Sab Vaigyaanik je Mat-mataantar se baadhit naa hokhas, Ved ke Vidyaarthi hokhelan (Ud. Swaami Dayaanand Saraswati, Aacaarya PanDit Ambikaa Datta Sharmaa, Satyendra Naath Bo~s), APJ Abdul Kalaam, Dr Pt Raamkaran Sharmaa aa aisanke log.}
Ø [Quite often a student of Vedas remains ignorant even after enormous studies (e.g. Rishi Sayana, Mr Max Mueller many other Pundits of Mithila), although they labored hard; but in the absence of a proper Guru and Acharya, the hard labor and studies by Rishi Saayana, Mr Max Mueller and others remained meaningless.]
@ {Kabahee` kabahee` Ved ke vidyaarthi khoob paD*alo ke baad, agyaanie rahelan ( jaise Risi Saayan, Max Mular Saahab aa Mithilaa ke dher PanDit.), jadapi ee log khoob mehnat kaile; baakir sahi Guru aa Aacaarya ke binaa inkar kathin parishram bekaar ho gail.}
Ø [There is nothing like ‘Polytheism’ once the difference between Brahma (pronounce: Brahma, not Brahmaa the latter being one of the Trinity: Brahmaa, Vishnu and Mahesh) or I~shwar; and ‘Devata, Deva and Devi, gods (with small ‘g’) ... ’.]
@ {'Anek Bhagwaan' jaisan kuchuo naa hokhe, jadi Brahma (Brahmaa naa), I~shwar; aa 'Devataa, Deva, Devi, gods ... ’ aadi me` log antar samajhe.}
Ø [Brahma, God or I’shwar is Only one; but this is quite different from Brahmaa, Devatas, Deva, or gods (small ‘g’ is used for these since there is no suitable other word, to distinguish it from One Brahma or God)
Ø The Concept of Devata, Deva, Devi or god and goddesses is unique for establishing goodness between all beings, living or non-living.]
@ {Brahma, God, caahe I~shwar eke ha; baakir ee Brahmaa, Devataa, Deva, Devi aa gods se ekdam alage baa.
@ Devataa, Deva, Devi caahe gods ke roop vicitra baa je se sab ceejan me` acchaai holaa caahe uu sajeev hokhe aa nirjeev.}
Ø [According to Vedas:
(a) “Brahma is only one, perfectly physical but abstract”: which is timeless, shapeless and infinitely small; whereas
(b) “Everything around us in the Universe, an ant, a stone, a plant, a Planet, a grass, a shrub, a tree, a fish, even a microbe or whatever we think, or do not think but exists are known as Devata, Deva, gods (masculine), Devis or goddesses (feminine) with respect and regard.
(c) The above concept of Vedas, lays the Foundation of respecting all and lays the foundation of Community or Social Living, and Socialism. The whole of Rigveda is full of Mantras with the respective Devata, and each Mantra is nothing but Stuti, prayer or description of the respective Devata like Agni (Fire god), Varun (Crimson colored Rays of rising Son), Indra (the Top Ruling Rain god) and so on.]
The above statements of Vedas constitute the basics of ‘Sanaatan Dharm of Manav” or “The Age old Ways of living of a Man”. Thus, this is the Foundation of Vaidic or Vedic Dharma for all mankind.
@ {Ved ke anusaar:
(a) "Brahma eke go holaa, pakkaa bhautik baakir saiddhaantik": je Akaal, Niraakaar, aa Anant roop se choT holaa; jabki
(b) "BrahmaanD me` hamani ke caaro o~r, ego cuTi, patthar, paudhaa, Grah, ghaas, jhaaRee, gaach, machaRee, eehaa` tak ki ego baekTeriaa caahe kawano ceej so`cee`, caahe naa so`cee`, baakir je hokhe okaraa ke Devataa, Deva, gods, Devi kahal jaalaa, aadar se.
(c) Ved ke eehe vicaar se logan me` sab ke aadar debe ke bhaavanaa ke janam karelaa, aa Saamaajik jeevan / Samaajvaad ke janam delaa. Pooraa Rigved Agni, Varun, Indra, Soorya ... aadi Devataa ke varnan, aa stuti se bharal baa.
Ved ke eehe sab baat "Maanav ke Sanaatan Dharma" ke aadhaar ha. Ehee se ee sab Maanav / Man ke "Vedik Dharma" ke Aadhaar ha.}
Ø [Many people worship their mother, father, Guru, and other elders. What is wrong in this? “Matri Devobhava, Pitri Devobhava, Gururdevobhava”, Upanishads say. Here one may mark the language of Upanishad, nothing is imposed as they say, “Let the mother be the god, let the father be the god and let the Guru be the god”.]
@ {Sanaatanaarya log aapan Maai, Baabu ji, Guru aa dusar baR logan ke poojaa karelan. Eh me` kaa haraj baa? Ehee se Upanishado kahelaa: “Matri Devobhava, Pitri Devobhava, Gururdevobhava” , dekhee` Upnisad ke bhaasaa: "Maai devi hoe, Pitaa deva hokhas aa Guru deva hokhas" }
Ø [“Charity starts from home”, thus in case one is to be a social creature, s/he should take blessings from mother, father and Guru. After all as observed physically and directly one’s existence is due to her/his father and mother; and development is due to Guru. One may consider this, as the infusion of Socialism in the person.]
@ {"Ghare se daan suru holaa" A`greji ke kahaaut se, ehee se jadi kehuke saamaajik hokhe ke hokhe ta uu aapan Maai, Baabu ji, aa Guru se aashirvaad le unkar sewaa ka ke. Aakhir logan ke asyitve Maataa - Ptaa ke calate holaa, aa unnati Guru ke calate. Ekare ke kuch log Samaajvaad ke Shriganesh kah sakelan.}
>> [Only those cannot be considered Manav, Man, what to talk about Devata, Deva, god, Devi or goddess; who derive pleasure in harming or killing others.
Ø Thus, Vedas or “Sanaatan Dharma of Man” never considers ‘Polytheism’, but they respectfully call all beings living beings (mother, father and Guru; the Earth, the Sun, the Tree etc.) or non-living beings (stone, mountain, cloud, rays etc.) as Devata, Deva, Devi or gods.]
>> {Okare ke Maanav / Man naa kahal jaa sake; Devataa, Deva, god, aa Devi ke kaa kahal jaay; je dusraa ke muaa ke aa maar ke khush holaa.
@ Ehee se, Ved caahe "Maanav ke Sanaatan Dharm", 'Anek Bhagwaan' naa maane; baakir aadar debe khaatir sab sajeev (maataa, pitaa, Guru, Prithvi, Suraj, Pe~R aadi) aa nirjeev (patthaR, pahaaR, baadal, kiran aadi) ceejan ke; Devataa, Deva, Devi, caahe gods.}
Ø [This ‘Concept of treating everybody including oneself as god or Deva/Devi’ is the first step of Communism.
Ø Humanism is the basis of Communism, considering all men equal irrespective of their Sex, Cast, Color, Creed, Origin etc.
Ø Humanism is the First Step of “Sanaatan Dharma” or Hinduism as many call it, as the latter respects all being equally (including non-living beings).]
@ {Ee so`cal ki sab log Devi / Devataa ha, Saamyavaad ke Aadhaar ha.
@ Maanavataa Saamyavaad ke aadhaar ha: je sab logan ke samaan maanelaa binaa Shtree / Purush, Jaati, rang, Gotra, Utpatti aadi ke bhed bhaav ke.}
Ø [Thus, Socialism or Communism is the First Stage of Hinduism or Vedic Culture. (Ref. “Kalyug me` Satug”, By the Author.)
@ {Ehee se, Samaajvaad aa Saamyavaad ke pahilaa SeeD*ee Hinuism caahe 'Vedik Sanskriti' ha. (Dekhee` Lekhak ke kitaab: “Kalyug me` Satug” www.plusgoogle.com pa.)}
Ø [‘Sanaatan Dharma’, ‘The Age Old Way of Living of Man’ includes all, goes together with all, as its Doctrine is “Sangachhadhvam Sambadadhvam Sannomanah Shivasankalpahmastu”, “Let us go Together, Bound Together, Together heart to heart determined for Good of all”. Isn’t this the Doctrine of Socialism?
Ø ‘Sanaatan Dharma’ is the other name of 'Socialism' and 'Vaidik Dharm' as 'Communism'.]
@ {'Sanaatan Dharm' sab ke saath le ke calelaa. "Calal jaav aapas me ba`nhal, dil se dil milaa ke sab ke bhalaai khaatir". Kaa ee 'Samaajvaad' ke aadhaar naa ha?
@ 'Sanaatan Dharma’: Samaajvaad ke dusar naav ha; aa 'Vaidik Dharm' Saamyavaad ke. }
Ø [Now we go to the "Abstract Knowledge" part inherent in Vedas in addition to the 'Social aspect as briefed above'.
Let us look at "the Whole".]
@ {Ab hamnike Ved ke "Saiddhantik Gyaan" waalaa bhaag ke dekhab jaa; uupar ke Saamaajik bhaag ke baad. Pahile 'Sampoorn' ke darshan.}
[Now we shall look at the Whole and 'Abstract Knowledge Part of Vedas'.]
mailto:devadoot05@gmail.com?subject=om1
*** ["The Whole"] ** {Sampoorn} * SampoorI0am
0o...m
[This is the diagrammatic representation of "the Whole", consisting of:]
{Eehe ha Sampoorn ke roop, je me`:} Idamev Sampoor0Iam, yatra:
1. Uparyaa0IDam => IHLOKA: {Upari AnD => IHLOK} [Top Loab =>IHLOC]
2. Nimnaa0Idam => ITARLOKA: {Neece ke AnD => ITARLOK} [Bottom Loab => ITARLOC]
3. Anyatra Sarvatra Raama: Kaali ca {Baaki sagaro Raam aa Kaali} [Rest everywhere Ram and Darkness]
4..
Idameva Sampoor0IaGnaanam. {Eehe ha Sampoorn Gyaan} [This is the Knowledge of 'the Whole'
The Twin LOCAS ( pronounce: Loks) also depict “Dwait Vad” of ‘Sanatan Dharma' or 'Vaidic Dharma’ as said by Acharya Pt Ambika Datta Sharma and the “Ying Yang” Theory of Buddhism, or Dualism.]
{Uupar ke dui Lok se: 'Sanaatan Dharm' aa 'Vaidik Dharma' ke "Dwait Vaad" pataa calelaa Aacaarya Pt Ambikaa Datta Sharmaa ke anusaar, aa Buddh-darshan ke anusaar "Ying Yaang" Siddhaant ha.}
Dwe Lokau "Dwait Vaad" soocakau Aachaarya Pt Ambikaa Datta Shamaanusaare0Ia, eva` "Ying-Yaang" soocaka: Bauddha-darshanaanusaare0Ia.
[There are many Locas (pronounce: Loks) within the above Twin Ihloc and Itarloc. The whole Universe as found by 20th and early 21st Century Science is within IHALOC consisting of billions of Galaxies.
ITARLOC is similar to IHALOC but made of Anti-matters. This is Vaidic Knowledge.]
{Uupar ke IHLOK aa ITARLOK me` anek Lok baaRe sa. Pooraa '20-vee` aa 21=vee` Sataabdi ke Vigyaan ke Universe Arabo Nihaarikaa aadi' IHLOKe me` baa, je sab 'matter' se banal baa.
ITARLOK ta IHLOKe jaisan baa baakir 'Anti-matter' se banal baa. Ee Vaidik Gyaan ha.}
Uparyukta IHLOKe ITARLOKe anekaa: Lokaa: santi. Sampoor0Ia '9100 - ShataabdiVarzasya AadhunikaVignaanasya sarve G Lokaa: maatra IHLOKe santi.
ITARLOKa: ca IHLOKamiv, parantu Vipareet-tatvena nirmitaam.
[There can be many such Twins in “the Whole” and the ‘Space’, Antarix in which they move is one, and full of various kinds of Rays (Ram) moving as EM Waves with constant velocity. This is called “Ram Nam Satya Hai” as this velocity of Rays are Unchangeable in the Space.]
{Pooraa Brahmaand me` Arabo IHLOK-ITRARLOK baaRe sa. Antarix me` baaki khaali jagah me` Kaalie aa Raame Raam je axun gati se calate rahelaa, ekare ke log “Raam Naam Satya ha”; jab ee ruk jaalaa, ta ee LOK ban jaalaa.}
Sampoor0Ie Brahmaa0IDe antarixe Arabaa: IHLOKA-ITARLOKaa: santi. Antarixe KaaliMaa tathaa sarvatra anekaprakaaraKira0Iaa: ca axu0IaGatyaa ramanti. Ataeva janaa: “Raam Naam Satyam” kathayanti.
[Thus, when a person depicts ‘Oo…m’ at the start of a Text, it reminds the person about “the Whole” and reminds “To look good to all beings, living and non-living”.
‘Oo…m’ is also pronounced before start of reading Vedas, or before start of any Mantra, starting any good thing, activity or process.]
{Ehee se jadi kehu 0o...m kuchuo likhe ke pahile likhelaa, ta okaraa saamane 'Sampoorn' ke yaad aa jaalaa, aa Sab ceejan ke kalyaano ke so`c aawelaa.
Ved paD*e se pahile log 0o...m kahelaa, auru kawano Mantra, aa acchaa kaam aadi kare se pahile se pahile.}
Ataeva yadaa ko~pi 0o...m pradarshayati jekhan poorve, tena sa: /saa 'Sampoor0Ia' darsham karoti, tathaa "SarveBhootaKalyaa0Iam cintayati" ca.
2. Diagrammatic Representation of
“The Whole”
00oo....m
0o...m
Diagrammatic Representation of “The Whole”
[This is the diagrammatic representation of "the Whole", consisting of:]
{Eehe ha Sampoorn ke roop, je me`:} Idamev Sampoor0Iam, yatra:
[The First Lesson of Veda is The First Axar or Akshar of “Devanagari Script”: , 0o...m which is the Diagrammatic Representation or the Model of “The Whole”.]
{Devanaagari Lipi ke pahile Axar , 0o...m
‘Sampoorn’ ke Pratiroop ha. }
DevanaagariLipiPrathamam Axaram , 0o...m
‘Sampoor0Ia’-sya Pratiroopam.
[Being on the lap of the Earth, it is quite difficult to conceive the shape, size and many other nature of the Earth. Once we go out of the Lap (thanks to modern man made Satellites), the Earth clearly looks a lovely almost round as a Sphere greenish-blue in color and small in size from outer space.]
{Prithvi ke godi me` baiTha ke, okar aakaar, vishaalataa, aa dusar guna ke samajhal doobhar baa. Godi se bahari gailaa ke baad (Sputnik ke kirpaa se), Prithvi saaf saaf ego neel-hariar sunar golaa dikhelaa antarix se.}
PrithviAnke sthitvaa, tasyaam aakaaraVishaalataa tathaa anya gu0Iaan gnanam duskaram. PrithviAnkaat vahi: antarixe gatvaa, tasyaa: aakaara: vishaalataa eva` anya gu0Iasya gnaanam saralam. PrithviAnkaat vahi: antarixe gatvaa (Aadhunika Sputnike), saa neel-harit golaakaaraLokamiv drizyate.
[However, being on the earth, one can conceive it, only with the help of a ‘Model of Globe’; although the ‘Model of the Earth” as a ‘Globe with the maps on it’ should not be confused as the real Earth.]
{Tabahu` Prithvie pa rah ke, ekar andaaj kehu lagaa sakelaa ‘Prithvi ke Go~l Pratiroop’ se, baakir ehee Pratiroop ke Prithvi maanal, bhraantie maanal jaai.}
Tadaapi Prithivyaam sthitvaa, tasyaa aakaara-roopaanumaana: kartum shaknoti ‘PrithviGo~laPratiroop’-e0Ia. Tathaapi GolaPratiroopam Prithvi na bhavizyati kadaapi.
[The same way, the ancestors of Manav or Man have developed as EK, the Eternal Knowledge utilizing the technique of “Tuning Mind with The Nature” and preserved in Vedas as a “Model of ‘The Whole’”, and called the same as ‘Akshar or Axar’, which means Unchangeable One; all other beings or things are Changeable or Perishable.]
{Ehee tarah, Maanav ke poorvaj log EK, Avinaashi Gyaan ke koj kaile ‘Yoga’ se; aa Ved me` suraxit rakhlan ke roop me`, jekaraa ke uu ‘Axar” kahlan, je avinaashee holaa, baaki sab ceej holaa binaasi.}
Tathaiva, MaanavaPoorvajaa: “YogaVidyayaa”gnyaatam EK, SatyaGnaanam, tathaa AxaraPratiroope0Ia ‘Sampoor0Iam’ pratipaaditvanta:, ya: na kadaapi vinashyati, iti. Anye sarve vinashyanti.
[The one who knows ‘the First Axar’ of the Devanaagari Script in its correct form, s/he at least is aware of the Model. This Model is described in sufficient details First time in the book entitled “Knowledge Beyoand nano pico Technology” by the Author.]
{Uu je Devanaagari Lipi ke Pahilaa Axar asal roop me` jaanelaa, uu kam se kam ‘Sampoorn’ ke Pratiroop ta jaanelaa. Eh Pratiroop ke pahile pahile Lekhak ke Kitaab: “Knowledge Beyond nano pico Technology” me` kaafi acchaa se varnan kail gail baa.}
Ya: jaanaati DevanaagariPratham Axaram, sa: saa jaanaati ‘Sampoor0Iasya’ Pratiroopam. YathesTha roope0ia var0Iitametat Pratiroopam Lekhakasya “Knowledge Beyond nano pico Technology” naamni pustake.
[The First Axar of the Devanagari Script or the “Model of ‘the Whole’” is produced below as observed during 1945-47 by the Author in a hand written version of Rigveda in the “House of Vedas and Ayurveda”
]
{Devanaagari Lipi ke Pahilaa Axar, ‘Sampoorn’ ke Pratiroop je Lekhak “Ved aa Aayrved ke Ghar” me` 1 972 949 045-47 me` haa`th ke likhal Rigved me` dekhalan okaraa ke neece dikhaawal jaataa:
}
Devanaagari Lipyaam “Prathamam Axaram yat Lekhaka: 1 972 949 045-47 Varze hastaLikhit Rigvede “VedaAyurveda Grihe” ‘Swampoor0IaPratiroop’-e apashyat, tat nimne prastuta:
[Brief Description of the “Akshar or The Whole”] {Sachep me` Axar ke barnan} Saxipte AxaraVar0Ianam
1. The top elliptical part of “The Whole” is really an Ellipsoid or Anda i.e. Egg shaped representing IHLOC part of ‘Brahmaand’ made of matter.
IHLOC = The part of the Egg Shaped Universe in which we live.
2. The bottom ellipsoid or Anda or Egg Shape represents ITERLOC part of ‘Brahmaand’ made of Anti-matter, which is similar to IHLOC. A LOC is the Localized form of the Rays [or Ram pronounce:Raama or EM Waves moving at about 3 Lakh km/s. this is the real Ram since Ramate’ti Raamah, the one keeps on moving is Raama].
3. The Front and back wavy part represents various types of Rays [Raama] travelling as EM Waves in the Space or Antarix. The whole Space is Kaali Devi, dark. Raama, the Ray also is dark.
4. “The Whole” is made up of Brahma [not Brahmaa of the Trinity: Brahmaa, Vishnu, and Mahesh or Shiva, the Conceptual gods. Brahma is depicted as a dot ‘.’ , which is conceptualized by Ananta or Infinity. Sanaatani also know him as ‘Ananta Bhagawaan’.
5. In this Devanaagari Script the Model of ‘the Whole’ can best be written as ‘Oo…m’. and can be depicted by pronouncing a long sound of ‘O’ with full open mouth in Oval Shape (representing the Shape of the Universe), gradually closing the mouth and at the end fully closing the mouth and the sound when top and bottom lips get shut. “Here the top lip represents the IHALOC, the bottom one represents ITARLOC. The Vibrating sound represents the Waves and ‘m’ represents Brahma or God.
6. For further details one may go to the book: “Knowledge Beyond nano pico Technology” by the Auteor; to find how Brahma is called “Brahma”, how God is called God, or I’shwar, or Allah, or Rub …
One may go to “Brahma” [not Brahmaa] on www.googleplus.com for some details.
3. [Respect for All: Doctrine of Vedas]
{Sab ke aadar: Ved ke Aadhaar}
Aadaram Sarvezaam: Vedasya Siddhaantam.
[The Doctrine of ‘Sanaatan Dharma’ or ‘Vaidic Dharma’ or “Sanaatanaarya” as called by Acharya Pandit Ambika Datta Sharma is]:
{Aacaarya Pt Ambikaa Datta Sharmaa ke anusaar “Sanaatan Dharm”, “Vedik Dharam” aa “Sanaatanaarya” ke Siddhaanta ha}:
Aacaarya Pt Ambikaa Datta SharmaAnusaare0Ia “Sanaatan Dharma”, “Vedik Dharma” eva` “Sanaatanaarya”-sya Siddhaantam:
(a) Vishtrit Gnaanam, Mat-mataantaraSankeer0Iataapare.
{Vistrit Gyaan, Mat-mataantar ke sankeernataa se door.}
[Wide Knowledge – free from religious narroness.
Sarvezaam aadaram. {Sab ke aadar} [Respect for All]
(b) Sarvezaam kalyaa0Iam cintanam
{Sab sajeev aa nirjeev ke bhalaai so`cal.}
[To look good for all beings, living or non-living.]
(c) Sarvezaam aadare0Ia Devataa, Deva / Devi kathanam
{Sab ceejan ke Aadar se Devataa, Deva / Devi kahal.}
[To consider all beings respectfully as gods/ goddesses.]
(d) Brahma, Akshar, Axar ekameva
{Brahma, Akshar aa Axar, Ishwar, GoD, Allah, Rab aadi eke ha; khaali naave alag alag baa.}
[Brahma, Akshar or Axar, I’shwar, God, Allah, Rub etc is the only one having different names which are synonymous.]
[The above five Doctrines of Vedas are inherent in ‘Gayatri Mantra’ of Vedas as follows:
“Oo…m Bhurbhuvah Svah, Tatsaviturvarenyam,
Bhargodevasya Dhimahi, Dhiyoyonah Prachodayat”.]
{Ved ke Uupar ke 5 Siddhaant ‘Gaayatri Mantra’ me` nihit baa.}
[This very simplistically means:
‘Oo…m, the Earth, the Antarix and the self which is concievable to Savita, which (Rays or Ram) goes (moves) into the Space as conceived by Deva; be infused in our mind.
Here ‘Deva’ simply means learned persons, or beings, but may include a Guru or any knowledgeable person as well.]
{Saral bhaasaa me` ekar maane bhail:
‘0o...m, Prithvi, Aakaash aa hamjekaraa ke Savitaa samhajeli, je (Kiran caahe Raam) aashmaan me` calelaa jaisan ki Devataa log jaanelan, hamanio ke maathaa me` ghuse.
Ihaa` Devataa ke maane baa Pandit log, vidvaan, caahe kawano ceej, baakir ee Guruo caahe kawano Gyaani ho sakelaa.}
[The Pundits have stated the “Gayatri Mantra” in more simplified manner as follows]
{“Gaayatri Mantra ke PanDit log baRaa saral roop me` kahale baaRan}:
“ Oo…m Ramogati Dehu Sumati”
[This means:
Oo…m Ram is Gati or velocity only, (O Ram) please infuse in me/us goodness.]
{Maane:
)o..m Raam gatie ha, (He Raam) Hamni me` acchaai bhar dee`.}
[Thus we find, the above basically consists of two parts, namely:
Imparting Abstract Knowledge in common man by:
Introduction of Oo…m, and stating
Ram is Velocity (not the eldest son of King Dashrath);
Infusing Social Aspect in common man by:
Willing to have Good virtues.]
{Eh se hamni ke pataa calataa, ekaraa me` 2 bhaag baa:
Aam aadmi me` Saiddhaantik baat samajhaawal:
0o..m se, aa “Raam Gatie ha” kahal (naa ki Raajaa Dashrat ke baR beTaa.)};
Aam aadmi me` Saamaajik gyaan del ee kah ke ki:
Sab ke bhalaai so`cal.}
[Once the above two aspects are infused in a person, s/he gets completely submerged in getting ‘Abstract Knowledge’ and finds ways and means “To do Good for all beings, living or non-living” as her/his Social Wish.]
{Jaisahee` uupar ke 2 baat kehu ke jehan me` samaa jaai, uu har tarah se ‘Saiddhaantik Gyaan’ samajhe laagi, aa uu tareekaa ke pataa lagaai je se “Sab ke bhalaai ho sake, caahe uu sajeev hokhe aa nirjeev” ee bhail unkar Saamaajik Caah.}
[Exceptions]: {Apavaad}:
· [The only exception to the above are those who like to knowingly harm others,
· Who do not think good for others and think mainly for themselves,
· Who do not respect others, including parents and elders,
· Who derive pleasure in destroying a non-living being or thing, beating and killing others, winning over others either in a war, fight, or a competition,
· Who raise fight or war for their own gains,
Such persons better need not read or study Vedas.]
{Uupar ke uuhe apavaad baa, je kehu ke jaan- boojh ke haani kare.
Je dusraa ke bhalaai naa so`ce, khaali apanbe baare me` so`ce,
Je dusraa ke aadar naa kare, caahe uu maai aa baape hokhas, caahe baRa log,
Jekaraa kawano nirjeev ke tuRe me` Majaa aawe, aa dusar ke maare aa muaawe me,
Dusaraa pa jeet Yuddha caahe laRaai me` aapan faaedaa khaatir.
Aisan logan ke Ved naa paD8e ke caahee`.}
4. Veda {Ved} [Vedas]: Rig, Yaju, Saam, Atharva
> Rigveda, Yajurveda, Saamveda, Atharvaveda
{Rigved, Yajurved, Saamved, Atharvaved}
[Rigved, Yajurved, Samved, Atharvaved]
Etat Kha0Idam pradarshayati:- {Eh Khand se pataa cali:} [This Chapter deals to know]:
Ø Ki` Veda:? {Vad kaa ha} [‘What is Veda?’
Ø Ke lekhitawanta:, kathitwanta:, nirmitwanta: Veda:?
{Ved ke ke likhale baa, ke bolaale, aa ke banawle baa?}
[Who has written, spoken or created Veda?]
Ø Veda ekameva. {Sab ved eke ha} [Veda is a ‘Single Entity of Knowledge’]
Tathaapi Rishi Vedavyaasa: Sampaaditam VedaMantraan 4 Samoohe yathaa nyune:
{Tabahuo Rishi Vedavyaas Ved Mantran ke Sampaadan ka ke 4 Ved banaa delan; saxep me` jekaraa ke kahal jaalaa:}
[However, Rishi Vedavyas Edited ‘Veda Mantras’ and collected in four groups, namely:
In short]:
Rigveda: > Mantraa: > Saiddhantik Gnanam
Yajurveda: > Yantraa: > Vyavahaararikam Gnaanam
Atharva Veda: > Tantraa: > Sancaalan Pra0Iaali, tanturahit Sancaalanam, doordarshanam
Saama Veda: > Geetamaya Mantraa:
{Rigved > Mantra > Siddhaant waalaa Gyaan
Yajurved > Vyavahaarik Gyaan
Atharva Ved > Tantra Gyaan, > Betaar ke Kantrol Pranaali, Radio, TV, Mobaail aadi
Saam Ved > Gawanai waalaa Mantra}
[Rigveda > Mantras > Abstract Knowledge
Yajurveda > Yantras > Practical Knowledge
Atharva Veda > Tantras > Knowledge of Control Systems including wireless
Saam Veda > Musical Mantras]
(a) Rigveda: ‘MantraSangraha: yatra sarve DeveeDevesu Gu0Iagaanaan, eva` Stuti santi’.
{Rigved: ‘Mantran ke samooh’ je me` Ceejan yaani Devataa aa Devi ke varnan, gungaan aa stuti.}
[Rigveda: ‘The Collection of Mantras’ which are Stuties, prays, Prayers, and Descriptions of Properties or Virtues of Devatas.]
(b) Yajurveda: ‘MantraSangraha: yatra vyavahaarikGnaanaan, Karmakaa0IdaVidhi santi’.
{Yajurved: ‘Mantran ke samooh’ je me` KarmakaanD ke vidhi ke gyaan baaResa.}
[Yajurveda: ‘The Collection of Mantras describing practical aspects, or Processes called Karmakaanda’.]
Rigvedasya Mantrasya saiddhaantik artham kara0Ieeyam, tathaa Yajurvedeeya Mantrasya vyavahaarik artham.
{Je mantra Rigved aa Yajurved duno me` baa, okar eke maane naahio ho hokhe. Rigved ke mantra ke saidhaantik maane kail jaalaa, jabki Yajurved ke mantran ke maane jaadaa vyavahaarik pax holaa.}
[The Mantras common to both Rigveda and Yajurveda may have different meaning; The Rigvedeeya meaning will provide more abstract knowledge, whereas the Yajurvedeeya meaning may provide meaning that is more practical.]
(c) SaamVeda: Atra te Mantraa:, ye Geeta roope0Ia geeyante.
{Saam Ved: Gaawe jaaye laayak Mantran ke Sangrah ha.}
[Sama Veda: is the collection of Mantras which can be sung.]
(d) Atharva Veda: Atra vibhinna Tantraa, tantubiheen Pra0Iaali, Ga0Iitam, Jyaamitee, Sanga0IanVidyaa, Jyotiza, Yoga aadi santi.
{Atharva Ved: Eehaa` Tantra yaani betaar tantu, Ganit, Rekhaa Ganit, Beejganit, Kaelkulas, aa tarah tarah ke Vaigyaanik gyaan jaise Jyotis, Yoga aadi baaRe sa.}
[Atharva Veda: Includes all types of Tantras (like Electronics. Wireless etc, ‘Tuning Mind with the Nature’)].
Ø Ke nirmitam Veda:? Iti vrit prasnam.
{Ved ke. ke banawale? Ee ego baRhan prashna baa.}
[Who Created the ‘Veda Mantra? This is a Prime Question.]
Ø Ki` Rishi Vedavyaasam nirmitam Vedam?
{Kaa Rishi Vedavyaas, Ved banawalan.}
[Has Rishi Vedavyaas Created the Vedaas?]
Ø Athavaa Mantra sah yasya Rishinaam likhitam, sa: eva tasya Mantrasy nirmaataa, iti.
{Aa ki Ved ke har mantra ke saath jawanaa Rishi ke naav baa, uuhe oh Mantra ke banawalan.}
[Or are the Rishi named after each Mantra, is the Creater of the Mantra?]
Ø Karmakaa0Idam kim? {KarmakaanDa kaa ha?} [What is Karmkanda?]
Ø Tantra` kim? {Tantra ke kaa maane?} {What is the significance of Tantras?}
Ø Ki` Sampaaditam, Prakaashitam aapa0Ie praapya Veda: sampoorna:?
{Kaa Sampaadit aa Prakaashit Ved sampoorna ha?}
[Is the Edited, Published and available Veda Complete?]
5. * Vaidik Soorya Poojanam:- Kaartik Shukla ZazThee, Saptamee divase.
** {ChaTh Poojaa Vedik ha: Kaatik A`joriyaa 6m, 7m din ke. }
*** [Worshipping Sun-God on 6th and 7th day after Diwaali which is a Vedic one.]
Rigveda: 10.3.37, Devataa Soorya:, Rizi: Abhitapaa:Saurya:
Namo Mitrasya VaruI0asya caxase maho devaaya tadritam saoryata. Duure drishe devajaataaya Keshave divagpytraaya Sooryaaya shansata.
{Mitra aa Varun ke pranaam ka ke, eh bahut door ke Saryavaan Sooraj Baabaa, jekar janma Devataa se bhail baa Antarix ke putra ke roop me`}
[Boing to the Mitra and Varun, and to far away signing Sun, borna out of Devataas (according to Vedas every thing is called 'Devata' with respect) as the son of Space.] :1:
Yadyo devaashcakrim jivhyaa guru manasovaa prayuti Devahelanam. Araavaa yo no abhi ducchunaayate tasmintadeno vasvoni dhetana.
{Hamaar satya baat, hamaraa ke raxaa karat rahe pooraa din Antarix me` aa Prithvi pa. Uu sab je gatimaan baa, ruk ke Loka bane, jala bahatrahe aa Suruj baabaa tak pa`huce.}
[May my truthful talk guard me on every side throughout the day in the sky and on the Earth. All those in motion, may localze, waters continue to flow, and rise up to the Sun.] :2:
... ...
Azmaakam Devaa ubhayaaya janmane, sharma yacchata dvipade catuzpade. Adatpivardoorjamayamaanamaashitam, tadesme sha` yorarapo dadhaatana.
{He Devataa log, hamanee ke dupaayaa aa caupaayaa sabhan ke suraxit rakhee`; aa uu log svaastyaprad peya aa bhojan let rahas, eh se hamanee ke svaastya aa Vala dee`, paaraa nireeh jaanke.}
[ O Devas, keep safe our living creatures both bipeds and quadrupeds; and they drink and eat nourishing food, so grant us health and strength, and perfect innosence.] :11:
Yadvo devaashcakrim jihvyaah guru manaso vaa prayooti devahelanam. Araavaa yo no abhi ducchunaayate tasmintadeno vasavo ni ghetana.
{Anajaane hamaraa se kawano Devataa ke haani bhailaa se, he Deva! ta~ unkaa shraap se, hamaar uddhaar karee`.}
[In case of some harma caused to some God by ignorance, O God, save me from their curse.] :12:
Rigveda: 10.12.158, Devataa Soorya:, Rizi: Caxu: Saurya:
tathaa,
Rigveda: 10.12.170, Devataa Soorya:, Rizi: VibhraaT Saurya:
( Kramasa: {auru baa} [Continued].
Aansik Veda Trilingual: Vedik Sun-God Worshipping.
14.11.2018 Aansik Veda 21.08.9118
Aansik Veda {Aansik Ved} [Ansik Veda]
* TriBhaazeeya (Saralikrit Sanskrite): Sanket: sa
Gamyatam www.plus.google.com 27.08.2014, "Mitram Sanskrit Dainikam" sthaane,
** {Teen Bhaasaayi (InBho, AntarraasTreey Bhojpuri), Sanket: bho},
*** [Trilingual (In English) Code: en]:
* ”Rigveda Samhitaa” :
‘LekhakaVicaaraSah’ SaralikritSanskrite.
‘Lekhakasya Vicaarena sah’ Saamaanya Sanskrite.
** {“Rigved Asal”: Lekhak ke baat ke saath}
*** [“Rigveda Original”: with the Writer's Views]
* Vaidik Soorya Poojanam:- Kaartik Shukla ZazThee, Saptamee divase. > Gamyataam Kramaank 5.
** {ChaTh Poojaa Vedik ha: Kaatik A`joriyaa 6m, 7m din ke. > Karmaank 5 pa jaaee`'}
*** [Worshipping Sun-God on 6th and 7th day after Diwaali is Vedic. . Go to Serial No. 5.]
* VedaPaThanaPoorvam nimnaLikhitVizayaGyaanam aavashyakam.
** {Veda paD*e se pahile kuch khaas tathya jaanal jaroori baa je se Veda ke sahi maane samhajh me` aawe. Dekhee` neece}:
*** [Before reading Veda, one should understand some basic facts so as to get correct meaning of the Hymns. Please look at the following book[:
* Tamaso Maa Jyotirgamaya:: Vedasya Siddhaantam, Saaram ca.
** {Anhaar se A`joor: Veda Ke Aadhaar aa Saar}
*** [Darkness to Light:: Doctrine and Gist of Vedas.]
[Author: Dr Pt Deo Dutta Sharma] Lekhak: Da Pa Deva Datta Sharmaa
[From: The House of Vedas & Ayurveda] {Ved aa Ayurved ke Ghar se} VedaAyurvedaGrihaat
[Copy Right: All rights reserved with the Author and Publisher of the book.]
: Sarvaadhikaaraa: Pustakasya LekhakaPrakaashakaSahaSuraxitam.
: {Sab Adhikaar Kitaab ke Lekhak aa Prakaashak ke paas suraxit baa.}
*** [Who is supposed to read this book:
This book may be helpful for all “Who looks good for all being, living or non-living”. The book is not made for those who derive pleasure in teasing or harming others. Scientists and others whose minds are not polluted by the orthodox religious and other thoughts may also read the book.]
** {Ee Kitaab kekaraa ke paD*e ke caahee`:
Ee kitaab oh sab logan khaatir baa “Je sab ceejan, sajeev caahe nirjeev, ke bhalaai so`celaa”. Ee kitaab oh logan khaatir naikhe jeksraa dusar ke kau`caawe me` aa haani pahu`caawe me` majaa aawe. Vaigyaanik aa auru log jekat dimaag mat-mataantar aa dakiyaanoosi vicaar se pare baa, uuho eh kitaab ke paD*a sakelan.}
· Kena paThaneeyametat pustakam:
Etat pustakam tezaam faladaayinee, “Ye sarve bhootaanaam kalyaa0Iamicchanti”. Ye anya janaanaam haanimicchanti eva` hraase hasanti, te ca na paThet ida` pustakam. Vaigyaanikaa: eva` anye yesaa` mastizkaMat-mataantararahitam, te ca paThaneeya` etat pustakam.
VizayaSuci {Bisay ke LisT} [Content]:
1. [Introduction:] Samaahuti {Visay Praves:}
2. [Diagramatic Representation of “The Whole”]
Citramaya “Sampoor0Iam”. {Citra se Sampooran darshan}
3. *** [Real Knowledge and Respect for All: Doctrine of Vedas]
* Gnaanam, Aadaram Sarvebha: > Vedasya Adhaara:.
** {Asal Gyaan aa Sab ke Aadar: Ved ke Aadhaar}
4. Veda: Rig, Yaju:, Saam, Atharva [Vedas: Rig, Yaju, Sam, Atharva] {Ved: Rig, Yajur, Saam, Atharva}
5. Saya0IaMaexmularaVicaaraa: {Saayan aa Maex Mular ke Vicaar} [Vedas: Views of Sayana and Max Mular]
6. VishezaVaartaa: {Khaas Baat} [Special Aspects of Vedas.]
*** [Darkness to Light: :Doctrine and Gist of Vedas::]
** {Anhaar se A`jo~r: : Veda Ke Aadhaar aa Saar}
· Tamaso Maa Jyotirgamaya: VedaAdhara: Saar: ca
1. [Introduction] Samaahuti {Visay Praves}:
*** [Let us move together (for Samaahuti) “From Darkness Towards Light”, since
‘Truth Only Prevails’ Satyameva Jayate.
Sit with God, on the lap of I’shara, Brahma (not Brahmaa, one of the Trinity)
Ø We all are on the lap of Brahma, God, Eeshwar, Rab, Allah ....
Ø Make friends.
Ø Enjoy life by living for others, for birds,, animals, fellow men, women, for Manav or Man,
Ø Enjoy life with friends, with friendship with creatures,
Ø Enjoy Whole Life.]
** {Aaee`jaa hamni ke aa saath saath calee`jaa "Anhaar se A`jo~r ke o~r", kaahe ki 'Saa`ce ke Jeet holaa'.
Bhagwaane ke saath, Ishwar, Brahma (Brahmaa, Visnu, Mahesh waalaa Brahmaa naa) ke jaanghe pa
@ Hamani ke sab, ta Brahma ke jaanghe pa baani
@ dost banaaee`.
@ Jinagi ke majaa lee`: dusaraa khaatir jee ke, ciraeeyan khaatir, jeeva khaatir, saathian khaatir, Maanav / Man khaatir.
@ Jinagi ke majaa lee`: Jeeva sab se dosti se, dostan ke saath,
@ Pooraa jinagi: Jinagi ke majaa lee`.}
*** [Do not be afraid of Life and death, do not strive for Mox or salvation, do not get rid of enjoying the beauties of the Nature,
Ø Do friendship with Brahma and the Universe so attractive, beautiful and colorful.]
** {Jeevan aa Maran se Daree` mat, Mox paave khaatir maree` mat, Prakriti ke Sunartaa ke majaa lee`.
@ Ishwar, Brahma aa BrahmaanD se dosti karee` je katanaa sunar aa ra`geen baa!!! }
*** [Brahma is physical and abstract.
Ø Enjoy living with Brahma, God, I~shwar, Allah, Rub, and or with whatever name you may call.
>> Sex with willing couple is pleasure and good, being natural Unification.
Ø Unification with the Nature and Brahma is Paramanand, ‘everlasting enjoyment’ as most Naturalists, Scientists, Musicians, Worshipers do without any gain, personal or otherwise.
Ø Enjoy by Unification, togetherness, friendship, love & affection.]
** {Brahma ta bhautike ha, baakir 'Abstract' maane 'Saedhyaantik'.
@ Brahma, GoD, I~shwar, Allaah, Rab, aa caahe jawanaa naav se rauaa bolee` unke saath rahe ke Majaa lee`.
>> Swecchaa se Kaam me` Majaa aawelaa aa acchaa holaa, praakritik Sa`nyog hokhe ke calate.
@ Brahma aa Prakriti se Milalaa se Paramaanand holaa; jaise ki Prakriti ke upaasak, Vaigyaanik, Sangeetagya, Pujaari log nirlipta bhaav se karele.
@ Sanyojan, Sahyogitaa, dosti, prem aa pyaar ke Majaa lee`.}
*** [A ‘True Man’ or "Manav' is the one “Who looks good for all beings, living and Non- living”.
Ø S/he enjoys with all birds, animals, plants and Planets, mountens and rivers, clouds and rains.
>> A ‘True Man’ or Manav is not bound by the limitations of religions. The Thoughts of Manav is Wide with Open views, not bound with any limitations.
Ø Be a Manav, a Man and love all.
Ø Enjoy the Nature, the Universe, which is so beautiful!
Ø Think about Vedas, “The True Natural Treasure of Knowledge” for Good of all.
The ‘Eternal Knowledge’ EK,
the ‘Ultimate Knowledge’ UK,
the ‘Acquired Knowledge’ AK, and
the ‘Derived Knowledhe’ DK.
Refer the book entitled: “Knowledge Beyond nano pico Technology” by the Author at www.scribd.com]
** {Asal Maanav aa Man uuhe holaa je "Sab sajeev aa nirjeev ceejan ke bhalaai so`celaa"
@ Uu log ciraee`, jaanwar, peR paudhaa, grah naxatra, nadi pahaaR, badari aa barakhaa ke saath Majaa karele.
>> Ego asal Maanav, Man Mat-mataantar ke gheraa me` naa banhal rahe. Maanav, aadmi ke vicaar unmukta aa vishaal holaa, kawano sankirnataa se banhal naa.
@ Maanav, Man, Aadmi banee` aa sab se prem karee`.
@ Prakriti aa BrahmaanD ke majaa lee` je katanaa sunar baa!!!
@ Sab ke bhalaai khaatir Ved paD*ee`, je "Asal Praakritik Gyaan ke BhanDaar ha"; jaise EK: Sadaabahaar Gyaan,
UK: CoTi ke Gyaan,
AK: Guru Gyaan aa
DK: Khoj aa Anusandhaan pa aadhaarit Gyaan.
dekhee` kitaab "Knowledge Beyond Nano pico Technology" www.scribd.com pa}
>> [Any one Teaching or Preaching narrowness, harming and killing others, spreading hatred, or even competing with rivalry for winning for the sake of petty gains is not the basic Nature or Character of a Man or Manav.
Ø Never harm or kill any one, not even an animal, particularly for enjoyment, as this is not the character of a Manav or Man. Only a Danav and a Raxas derive pleasure in killing or harming others.]
>> {Je kehoo Mat-mataantar ke sankeernataa ke pracaar kare, dusaraa ke haani kare aa muaawe, dusmani ke pracaar kare, aa kawano laabh khaatir dusaraa se spardhaa kare, haaraa hosi lagaawe okar svabhaav Maanav aa Man jaisan naa hokhe.
@ Kabahee` kehu ke naa ta maaree` caahe haani pahu`caaee`, kaahe ki ee sab Maanav aa Man ke laxan naa ha. Khaali daanav aa raaxasan ke dusaraa ke muaave aa haani kare me` Majaa aawelaa.}
>> Be careful, there are some religions and groups spreading hatred and trying to impose their own views on all. They can harm others and derive momentary pleasure as well. This is not Satyug (Refer the Book “Kalyug me` Satyug” by the Author at www.plusgoogle.com), the ‘Era of Truth”. Around you, you may find many Singhs, Talwaars, wasps …., in case they are really so, be careful.
Ø Aii Scientists unbiased by a religion are the students of Vedas. (e.g. Swami Dayanand Saraswati, Acharya Pandit Ambika Datta Sharma, Satyendra Nath Bose, APJ Abdul Kalam, Dr Pt Ramkaran Sharma and the like).
>> {Saawadhaan, kuch Mat, 'religion' aa samooh baaRe sa je nafrat ke pracaar karele aa aapane vicaar ke logan pa thope ke caahele. Ee log dusaraake haanio ka ke majaa lebele. Ee kawano Satyug (dekhee` Lekhak ke Kitaab: “Kalyug me` Satyug” www.plusgoogle.com pa), Apanaa aas paRos me` rauaa kawano Singh, Talwaar, HaDDaa .... milsake le, jadi uu baastav me` uuhe hokhas ta saawadhaan rahe ke caahee`.
@ Sab Vaigyaanik je Mat-mataantar se baadhit naa hokhas, Ved ke Vidyaarthi hokhelan (Ud. Swaami Dayaanand Saraswati, Aacaarya PanDit Ambikaa Datta Sharmaa, Satyendra Naath Bo~s), APJ Abdul Kalaam, Dr Pt Raamkaran Sharmaa aa aisanke log.}
Ø [Quite often a student of Vedas remains ignorant even after enormous studies (e.g. Rishi Sayana, Mr Max Mueller many other Pundits of Mithila), although they labored hard; but in the absence of a proper Guru and Acharya, the hard labor and studies by Rishi Saayana, Mr Max Mueller and others remained meaningless.]
@ {Kabahee` kabahee` Ved ke vidyaarthi khoob paD*alo ke baad, agyaanie rahelan ( jaise Risi Saayan, Max Mular Saahab aa Mithilaa ke dher PanDit.), jadapi ee log khoob mehnat kaile; baakir sahi Guru aa Aacaarya ke binaa inkar kathin parishram bekaar ho gail.}
Ø [There is nothing like ‘Polytheism’ once the difference between Brahma (pronounce: Brahma, not Brahmaa the latter being one of the Trinity: Brahmaa, Vishnu and Mahesh) or I~shwar; and ‘Devata, Deva and Devi, gods (with small ‘g’) ... ’.]
@ {'Anek Bhagwaan' jaisan kuchuo naa hokhe, jadi Brahma (Brahmaa naa), I~shwar; aa 'Devataa, Deva, Devi, gods ... ’ aadi me` log antar samajhe.}
Ø [Brahma, God or I’shwar is Only one; but this is quite different from Brahmaa, Devatas, Deva, or gods (small ‘g’ is used for these since there is no suitable other word, to distinguish it from One Brahma or God)
Ø The Concept of Devata, Deva, Devi or god and goddesses is unique for establishing goodness between all beings, living or non-living.]
@ {Brahma, God, caahe I~shwar eke ha; baakir ee Brahmaa, Devataa, Deva, Devi aa gods se ekdam alage baa.
@ Devataa, Deva, Devi caahe gods ke roop vicitra baa je se sab ceejan me` acchaai holaa caahe uu sajeev hokhe aa nirjeev.}
Ø [According to Vedas:
(a) “Brahma is only one, perfectly physical but abstract”: which is timeless, shapeless and infinitely small; whereas
(b) “Everything around us in the Universe, an ant, a stone, a plant, a Planet, a grass, a shrub, a tree, a fish, even a microbe or whatever we think, or do not think but exists are known as Devata, Deva, gods (masculine), Devis or goddesses (feminine) with respect and regard.
(c) The above concept of Vedas, lays the Foundation of respecting all and lays the foundation of Community or Social Living, and Socialism. The whole of Rigveda is full of Mantras with the respective Devata, and each Mantra is nothing but Stuti, prayer or description of the respective Devata like Agni (Fire god), Varun (Crimson colored Rays of rising Son), Indra (the Top Ruling Rain god) and so on.]
The above statements of Vedas constitute the basics of ‘Sanaatan Dharm of Manav” or “The Age old Ways of living of a Man”. Thus, this is the Foundation of Vaidic or Vedic Dharma for all mankind.
@ {Ved ke anusaar:
(a) "Brahma eke go holaa, pakkaa bhautik baakir saiddhaantik": je Akaal, Niraakaar, aa Anant roop se choT holaa; jabki
(b) "BrahmaanD me` hamani ke caaro o~r, ego cuTi, patthar, paudhaa, Grah, ghaas, jhaaRee, gaach, machaRee, eehaa` tak ki ego baekTeriaa caahe kawano ceej so`cee`, caahe naa so`cee`, baakir je hokhe okaraa ke Devataa, Deva, gods, Devi kahal jaalaa, aadar se.
(c) Ved ke eehe vicaar se logan me` sab ke aadar debe ke bhaavanaa ke janam karelaa, aa Saamaajik jeevan / Samaajvaad ke janam delaa. Pooraa Rigved Agni, Varun, Indra, Soorya ... aadi Devataa ke varnan, aa stuti se bharal baa.
Ved ke eehe sab baat "Maanav ke Sanaatan Dharma" ke aadhaar ha. Ehee se ee sab Maanav / Man ke "Vedik Dharma" ke Aadhaar ha.}
Ø [Many people worship their mother, father, Guru, and other elders. What is wrong in this? “Matri Devobhava, Pitri Devobhava, Gururdevobhava”, Upanishads say. Here one may mark the language of Upanishad, nothing is imposed as they say, “Let the mother be the god, let the father be the god and let the Guru be the god”.]
@ {Sanaatanaarya log aapan Maai, Baabu ji, Guru aa dusar baR logan ke poojaa karelan. Eh me` kaa haraj baa? Ehee se Upanishado kahelaa: “Matri Devobhava, Pitri Devobhava, Gururdevobhava” , dekhee` Upnisad ke bhaasaa: "Maai devi hoe, Pitaa deva hokhas aa Guru deva hokhas" }
Ø [“Charity starts from home”, thus in case one is to be a social creature, s/he should take blessings from mother, father and Guru. After all as observed physically and directly one’s existence is due to her/his father and mother; and development is due to Guru. One may consider this, as the infusion of Socialism in the person.]
@ {"Ghare se daan suru holaa" A`greji ke kahaaut se, ehee se jadi kehuke saamaajik hokhe ke hokhe ta uu aapan Maai, Baabu ji, aa Guru se aashirvaad le unkar sewaa ka ke. Aakhir logan ke asyitve Maataa - Ptaa ke calate holaa, aa unnati Guru ke calate. Ekare ke kuch log Samaajvaad ke Shriganesh kah sakelan.}
>> [Only those cannot be considered Manav, Man, what to talk about Devata, Deva, god, Devi or goddess; who derive pleasure in harming or killing others.
Ø Thus, Vedas or “Sanaatan Dharma of Man” never considers ‘Polytheism’, but they respectfully call all beings living beings (mother, father and Guru; the Earth, the Sun, the Tree etc.) or non-living beings (stone, mountain, cloud, rays etc.) as Devata, Deva, Devi or gods.]
>> {Okare ke Maanav / Man naa kahal jaa sake; Devataa, Deva, god, aa Devi ke kaa kahal jaay; je dusraa ke muaa ke aa maar ke khush holaa.
@ Ehee se, Ved caahe "Maanav ke Sanaatan Dharm", 'Anek Bhagwaan' naa maane; baakir aadar debe khaatir sab sajeev (maataa, pitaa, Guru, Prithvi, Suraj, Pe~R aadi) aa nirjeev (patthaR, pahaaR, baadal, kiran aadi) ceejan ke; Devataa, Deva, Devi, caahe gods.}
Ø [This ‘Concept of treating everybody including oneself as god or Deva/Devi’ is the first step of Communism.
Ø Humanism is the basis of Communism, considering all men equal irrespective of their Sex, Cast, Color, Creed, Origin etc.
Ø Humanism is the First Step of “Sanaatan Dharma” or Hinduism as many call it, as the latter respects all being equally (including non-living beings).]
@ {Ee so`cal ki sab log Devi / Devataa ha, Saamyavaad ke Aadhaar ha.
@ Maanavataa Saamyavaad ke aadhaar ha: je sab logan ke samaan maanelaa binaa Shtree / Purush, Jaati, rang, Gotra, Utpatti aadi ke bhed bhaav ke.}
Ø [Thus, Socialism or Communism is the First Stage of Hinduism or Vedic Culture. (Ref. “Kalyug me` Satug”, By the Author.)
@ {Ehee se, Samaajvaad aa Saamyavaad ke pahilaa SeeD*ee Hinuism caahe 'Vedik Sanskriti' ha. (Dekhee` Lekhak ke kitaab: “Kalyug me` Satug” www.plusgoogle.com pa.)}
Ø [‘Sanaatan Dharma’, ‘The Age Old Way of Living of Man’ includes all, goes together with all, as its Doctrine is “Sangachhadhvam Sambadadhvam Sannomanah Shivasankalpahmastu”, “Let us go Together, Bound Together, Together heart to heart determined for Good of all”. Isn’t this the Doctrine of Socialism?
Ø ‘Sanaatan Dharma’ is the other name of 'Socialism' and 'Vaidik Dharm' as 'Communism'.]
@ {'Sanaatan Dharm' sab ke saath le ke calelaa. "Calal jaav aapas me ba`nhal, dil se dil milaa ke sab ke bhalaai khaatir". Kaa ee 'Samaajvaad' ke aadhaar naa ha?
@ 'Sanaatan Dharma’: Samaajvaad ke dusar naav ha; aa 'Vaidik Dharm' Saamyavaad ke. }
Ø [Now we go to the "Abstract Knowledge" part inherent in Vedas in addition to the 'Social aspect as briefed above'.
Let us look at "the Whole".]
@ {Ab hamnike Ved ke "Saiddhantik Gyaan" waalaa bhaag ke dekhab jaa; uupar ke Saamaajik bhaag ke baad. Pahile 'Sampoorn' ke darshan.}
[Now we shall look at the Whole and 'Abstract Knowledge Part of Vedas'.]
mailto:devadoot05@gmail.com?subject=om1
*** ["The Whole"] ** {Sampoorn} * SampoorI0am
0o...m
[This is the diagrammatic representation of "the Whole", consisting of:]
{Eehe ha Sampoorn ke roop, je me`:} Idamev Sampoor0Iam, yatra:
1. Uparyaa0IDam => IHLOKA: {Upari AnD => IHLOK} [Top Loab =>IHLOC]
2. Nimnaa0Idam => ITARLOKA: {Neece ke AnD => ITARLOK} [Bottom Loab => ITARLOC]
3. Anyatra Sarvatra Raama: Kaali ca {Baaki sagaro Raam aa Kaali} [Rest everywhere Ram and Darkness]
4..
Idameva Sampoor0IaGnaanam. {Eehe ha Sampoorn Gyaan} [This is the Knowledge of 'the Whole'
The Twin LOCAS ( pronounce: Loks) also depict “Dwait Vad” of ‘Sanatan Dharma' or 'Vaidic Dharma’ as said by Acharya Pt Ambika Datta Sharma and the “Ying Yang” Theory of Buddhism, or Dualism.]
{Uupar ke dui Lok se: 'Sanaatan Dharm' aa 'Vaidik Dharma' ke "Dwait Vaad" pataa calelaa Aacaarya Pt Ambikaa Datta Sharmaa ke anusaar, aa Buddh-darshan ke anusaar "Ying Yaang" Siddhaant ha.}
Dwe Lokau "Dwait Vaad" soocakau Aachaarya Pt Ambikaa Datta Shamaanusaare0Ia, eva` "Ying-Yaang" soocaka: Bauddha-darshanaanusaare0Ia.
[There are many Locas (pronounce: Loks) within the above Twin Ihloc and Itarloc. The whole Universe as found by 20th and early 21st Century Science is within IHALOC consisting of billions of Galaxies.
ITARLOC is similar to IHALOC but made of Anti-matters. This is Vaidic Knowledge.]
{Uupar ke IHLOK aa ITARLOK me` anek Lok baaRe sa. Pooraa '20-vee` aa 21=vee` Sataabdi ke Vigyaan ke Universe Arabo Nihaarikaa aadi' IHLOKe me` baa, je sab 'matter' se banal baa.
ITARLOK ta IHLOKe jaisan baa baakir 'Anti-matter' se banal baa. Ee Vaidik Gyaan ha.}
Uparyukta IHLOKe ITARLOKe anekaa: Lokaa: santi. Sampoor0Ia '9100 - ShataabdiVarzasya AadhunikaVignaanasya sarve G Lokaa: maatra IHLOKe santi.
ITARLOKa: ca IHLOKamiv, parantu Vipareet-tatvena nirmitaam.
[There can be many such Twins in “the Whole” and the ‘Space’, Antarix in which they move is one, and full of various kinds of Rays (Ram) moving as EM Waves with constant velocity. This is called “Ram Nam Satya Hai” as this velocity of Rays are Unchangeable in the Space.]
{Pooraa Brahmaand me` Arabo IHLOK-ITRARLOK baaRe sa. Antarix me` baaki khaali jagah me` Kaalie aa Raame Raam je axun gati se calate rahelaa, ekare ke log “Raam Naam Satya ha”; jab ee ruk jaalaa, ta ee LOK ban jaalaa.}
Sampoor0Ie Brahmaa0IDe antarixe Arabaa: IHLOKA-ITARLOKaa: santi. Antarixe KaaliMaa tathaa sarvatra anekaprakaaraKira0Iaa: ca axu0IaGatyaa ramanti. Ataeva janaa: “Raam Naam Satyam” kathayanti.
[Thus, when a person depicts ‘Oo…m’ at the start of a Text, it reminds the person about “the Whole” and reminds “To look good to all beings, living and non-living”.
‘Oo…m’ is also pronounced before start of reading Vedas, or before start of any Mantra, starting any good thing, activity or process.]
{Ehee se jadi kehu 0o...m kuchuo likhe ke pahile likhelaa, ta okaraa saamane 'Sampoorn' ke yaad aa jaalaa, aa Sab ceejan ke kalyaano ke so`c aawelaa.
Ved paD*e se pahile log 0o...m kahelaa, auru kawano Mantra, aa acchaa kaam aadi kare se pahile se pahile.}
Ataeva yadaa ko~pi 0o...m pradarshayati jekhan poorve, tena sa: /saa 'Sampoor0Ia' darsham karoti, tathaa "SarveBhootaKalyaa0Iam cintayati" ca.
2. Diagrammatic Representation of
“The Whole”
00oo....m
0o...m
Diagrammatic Representation of “The Whole”
[This is the diagrammatic representation of "the Whole", consisting of:]
{Eehe ha Sampoorn ke roop, je me`:} Idamev Sampoor0Iam, yatra:
[The First Lesson of Veda is The First Axar or Akshar of “Devanagari Script”: , 0o...m which is the Diagrammatic Representation or the Model of “The Whole”.]
{Devanaagari Lipi ke pahile Axar , 0o...m
‘Sampoorn’ ke Pratiroop ha. }
DevanaagariLipiPrathamam Axaram , 0o...m
‘Sampoor0Ia’-sya Pratiroopam.
[Being on the lap of the Earth, it is quite difficult to conceive the shape, size and many other nature of the Earth. Once we go out of the Lap (thanks to modern man made Satellites), the Earth clearly looks a lovely almost round as a Sphere greenish-blue in color and small in size from outer space.]
{Prithvi ke godi me` baiTha ke, okar aakaar, vishaalataa, aa dusar guna ke samajhal doobhar baa. Godi se bahari gailaa ke baad (Sputnik ke kirpaa se), Prithvi saaf saaf ego neel-hariar sunar golaa dikhelaa antarix se.}
PrithviAnke sthitvaa, tasyaam aakaaraVishaalataa tathaa anya gu0Iaan gnanam duskaram. PrithviAnkaat vahi: antarixe gatvaa, tasyaa: aakaara: vishaalataa eva` anya gu0Iasya gnaanam saralam. PrithviAnkaat vahi: antarixe gatvaa (Aadhunika Sputnike), saa neel-harit golaakaaraLokamiv drizyate.
[However, being on the earth, one can conceive it, only with the help of a ‘Model of Globe’; although the ‘Model of the Earth” as a ‘Globe with the maps on it’ should not be confused as the real Earth.]
{Tabahu` Prithvie pa rah ke, ekar andaaj kehu lagaa sakelaa ‘Prithvi ke Go~l Pratiroop’ se, baakir ehee Pratiroop ke Prithvi maanal, bhraantie maanal jaai.}
Tadaapi Prithivyaam sthitvaa, tasyaa aakaara-roopaanumaana: kartum shaknoti ‘PrithviGo~laPratiroop’-e0Ia. Tathaapi GolaPratiroopam Prithvi na bhavizyati kadaapi.
[The same way, the ancestors of Manav or Man have developed as EK, the Eternal Knowledge utilizing the technique of “Tuning Mind with The Nature” and preserved in Vedas as a “Model of ‘The Whole’”, and called the same as ‘Akshar or Axar’, which means Unchangeable One; all other beings or things are Changeable or Perishable.]
{Ehee tarah, Maanav ke poorvaj log EK, Avinaashi Gyaan ke koj kaile ‘Yoga’ se; aa Ved me` suraxit rakhlan ke roop me`, jekaraa ke uu ‘Axar” kahlan, je avinaashee holaa, baaki sab ceej holaa binaasi.}
Tathaiva, MaanavaPoorvajaa: “YogaVidyayaa”gnyaatam EK, SatyaGnaanam, tathaa AxaraPratiroope0Ia ‘Sampoor0Iam’ pratipaaditvanta:, ya: na kadaapi vinashyati, iti. Anye sarve vinashyanti.
[The one who knows ‘the First Axar’ of the Devanaagari Script in its correct form, s/he at least is aware of the Model. This Model is described in sufficient details First time in the book entitled “Knowledge Beyoand nano pico Technology” by the Author.]
{Uu je Devanaagari Lipi ke Pahilaa Axar asal roop me` jaanelaa, uu kam se kam ‘Sampoorn’ ke Pratiroop ta jaanelaa. Eh Pratiroop ke pahile pahile Lekhak ke Kitaab: “Knowledge Beyond nano pico Technology” me` kaafi acchaa se varnan kail gail baa.}
Ya: jaanaati DevanaagariPratham Axaram, sa: saa jaanaati ‘Sampoor0Iasya’ Pratiroopam. YathesTha roope0ia var0Iitametat Pratiroopam Lekhakasya “Knowledge Beyond nano pico Technology” naamni pustake.
[The First Axar of the Devanagari Script or the “Model of ‘the Whole’” is produced below as observed during 1945-47 by the Author in a hand written version of Rigveda in the “House of Vedas and Ayurveda”
]
{Devanaagari Lipi ke Pahilaa Axar, ‘Sampoorn’ ke Pratiroop je Lekhak “Ved aa Aayrved ke Ghar” me` 1 972 949 045-47 me` haa`th ke likhal Rigved me` dekhalan okaraa ke neece dikhaawal jaataa:
}
Devanaagari Lipyaam “Prathamam Axaram yat Lekhaka: 1 972 949 045-47 Varze hastaLikhit Rigvede “VedaAyurveda Grihe” ‘Swampoor0IaPratiroop’-e apashyat, tat nimne prastuta:
[Brief Description of the “Akshar or The Whole”] {Sachep me` Axar ke barnan} Saxipte AxaraVar0Ianam
1. The top elliptical part of “The Whole” is really an Ellipsoid or Anda i.e. Egg shaped representing IHLOC part of ‘Brahmaand’ made of matter.
IHLOC = The part of the Egg Shaped Universe in which we live.
2. The bottom ellipsoid or Anda or Egg Shape represents ITERLOC part of ‘Brahmaand’ made of Anti-matter, which is similar to IHLOC. A LOC is the Localized form of the Rays [or Ram pronounce:Raama or EM Waves moving at about 3 Lakh km/s. this is the real Ram since Ramate’ti Raamah, the one keeps on moving is Raama].
3. The Front and back wavy part represents various types of Rays [Raama] travelling as EM Waves in the Space or Antarix. The whole Space is Kaali Devi, dark. Raama, the Ray also is dark.
4. “The Whole” is made up of Brahma [not Brahmaa of the Trinity: Brahmaa, Vishnu, and Mahesh or Shiva, the Conceptual gods. Brahma is depicted as a dot ‘.’ , which is conceptualized by Ananta or Infinity. Sanaatani also know him as ‘Ananta Bhagawaan’.
5. In this Devanaagari Script the Model of ‘the Whole’ can best be written as ‘Oo…m’. and can be depicted by pronouncing a long sound of ‘O’ with full open mouth in Oval Shape (representing the Shape of the Universe), gradually closing the mouth and at the end fully closing the mouth and the sound when top and bottom lips get shut. “Here the top lip represents the IHALOC, the bottom one represents ITARLOC. The Vibrating sound represents the Waves and ‘m’ represents Brahma or God.
6. For further details one may go to the book: “Knowledge Beyond nano pico Technology” by the Auteor; to find how Brahma is called “Brahma”, how God is called God, or I’shwar, or Allah, or Rub …
One may go to “Brahma” [not Brahmaa] on www.googleplus.com for some details.
3. [Respect for All: Doctrine of Vedas]
{Sab ke aadar: Ved ke Aadhaar}
Aadaram Sarvezaam: Vedasya Siddhaantam.
[The Doctrine of ‘Sanaatan Dharma’ or ‘Vaidic Dharma’ or “Sanaatanaarya” as called by Acharya Pandit Ambika Datta Sharma is]:
{Aacaarya Pt Ambikaa Datta Sharmaa ke anusaar “Sanaatan Dharm”, “Vedik Dharam” aa “Sanaatanaarya” ke Siddhaanta ha}:
Aacaarya Pt Ambikaa Datta SharmaAnusaare0Ia “Sanaatan Dharma”, “Vedik Dharma” eva` “Sanaatanaarya”-sya Siddhaantam:
(a) Vishtrit Gnaanam, Mat-mataantaraSankeer0Iataapare.
{Vistrit Gyaan, Mat-mataantar ke sankeernataa se door.}
[Wide Knowledge – free from religious narroness.
Sarvezaam aadaram. {Sab ke aadar} [Respect for All]
(b) Sarvezaam kalyaa0Iam cintanam
{Sab sajeev aa nirjeev ke bhalaai so`cal.}
[To look good for all beings, living or non-living.]
(c) Sarvezaam aadare0Ia Devataa, Deva / Devi kathanam
{Sab ceejan ke Aadar se Devataa, Deva / Devi kahal.}
[To consider all beings respectfully as gods/ goddesses.]
(d) Brahma, Akshar, Axar ekameva
{Brahma, Akshar aa Axar, Ishwar, GoD, Allah, Rab aadi eke ha; khaali naave alag alag baa.}
[Brahma, Akshar or Axar, I’shwar, God, Allah, Rub etc is the only one having different names which are synonymous.]
[The above five Doctrines of Vedas are inherent in ‘Gayatri Mantra’ of Vedas as follows:
“Oo…m Bhurbhuvah Svah, Tatsaviturvarenyam,
Bhargodevasya Dhimahi, Dhiyoyonah Prachodayat”.]
{Ved ke Uupar ke 5 Siddhaant ‘Gaayatri Mantra’ me` nihit baa.}
[This very simplistically means:
‘Oo…m, the Earth, the Antarix and the self which is concievable to Savita, which (Rays or Ram) goes (moves) into the Space as conceived by Deva; be infused in our mind.
Here ‘Deva’ simply means learned persons, or beings, but may include a Guru or any knowledgeable person as well.]
{Saral bhaasaa me` ekar maane bhail:
‘0o...m, Prithvi, Aakaash aa hamjekaraa ke Savitaa samhajeli, je (Kiran caahe Raam) aashmaan me` calelaa jaisan ki Devataa log jaanelan, hamanio ke maathaa me` ghuse.
Ihaa` Devataa ke maane baa Pandit log, vidvaan, caahe kawano ceej, baakir ee Guruo caahe kawano Gyaani ho sakelaa.}
[The Pundits have stated the “Gayatri Mantra” in more simplified manner as follows]
{“Gaayatri Mantra ke PanDit log baRaa saral roop me` kahale baaRan}:
“ Oo…m Ramogati Dehu Sumati”
[This means:
Oo…m Ram is Gati or velocity only, (O Ram) please infuse in me/us goodness.]
{Maane:
)o..m Raam gatie ha, (He Raam) Hamni me` acchaai bhar dee`.}
[Thus we find, the above basically consists of two parts, namely:
Imparting Abstract Knowledge in common man by:
Introduction of Oo…m, and stating
Ram is Velocity (not the eldest son of King Dashrath);
Infusing Social Aspect in common man by:
Willing to have Good virtues.]
{Eh se hamni ke pataa calataa, ekaraa me` 2 bhaag baa:
Aam aadmi me` Saiddhaantik baat samajhaawal:
0o..m se, aa “Raam Gatie ha” kahal (naa ki Raajaa Dashrat ke baR beTaa.)};
Aam aadmi me` Saamaajik gyaan del ee kah ke ki:
Sab ke bhalaai so`cal.}
[Once the above two aspects are infused in a person, s/he gets completely submerged in getting ‘Abstract Knowledge’ and finds ways and means “To do Good for all beings, living or non-living” as her/his Social Wish.]
{Jaisahee` uupar ke 2 baat kehu ke jehan me` samaa jaai, uu har tarah se ‘Saiddhaantik Gyaan’ samajhe laagi, aa uu tareekaa ke pataa lagaai je se “Sab ke bhalaai ho sake, caahe uu sajeev hokhe aa nirjeev” ee bhail unkar Saamaajik Caah.}
[Exceptions]: {Apavaad}:
· [The only exception to the above are those who like to knowingly harm others,
· Who do not think good for others and think mainly for themselves,
· Who do not respect others, including parents and elders,
· Who derive pleasure in destroying a non-living being or thing, beating and killing others, winning over others either in a war, fight, or a competition,
· Who raise fight or war for their own gains,
Such persons better need not read or study Vedas.]
{Uupar ke uuhe apavaad baa, je kehu ke jaan- boojh ke haani kare.
Je dusraa ke bhalaai naa so`ce, khaali apanbe baare me` so`ce,
Je dusraa ke aadar naa kare, caahe uu maai aa baape hokhas, caahe baRa log,
Jekaraa kawano nirjeev ke tuRe me` Majaa aawe, aa dusar ke maare aa muaawe me,
Dusaraa pa jeet Yuddha caahe laRaai me` aapan faaedaa khaatir.
Aisan logan ke Ved naa paD8e ke caahee`.}
4. Veda {Ved} [Vedas]: Rig, Yaju, Saam, Atharva
> Rigveda, Yajurveda, Saamveda, Atharvaveda
{Rigved, Yajurved, Saamved, Atharvaved}
[Rigved, Yajurved, Samved, Atharvaved]
Etat Kha0Idam pradarshayati:- {Eh Khand se pataa cali:} [This Chapter deals to know]:
Ø Ki` Veda:? {Vad kaa ha} [‘What is Veda?’
Ø Ke lekhitawanta:, kathitwanta:, nirmitwanta: Veda:?
{Ved ke ke likhale baa, ke bolaale, aa ke banawle baa?}
[Who has written, spoken or created Veda?]
Ø Veda ekameva. {Sab ved eke ha} [Veda is a ‘Single Entity of Knowledge’]
Tathaapi Rishi Vedavyaasa: Sampaaditam VedaMantraan 4 Samoohe yathaa nyune:
{Tabahuo Rishi Vedavyaas Ved Mantran ke Sampaadan ka ke 4 Ved banaa delan; saxep me` jekaraa ke kahal jaalaa:}
[However, Rishi Vedavyas Edited ‘Veda Mantras’ and collected in four groups, namely:
In short]:
Rigveda: > Mantraa: > Saiddhantik Gnanam
Yajurveda: > Yantraa: > Vyavahaararikam Gnaanam
Atharva Veda: > Tantraa: > Sancaalan Pra0Iaali, tanturahit Sancaalanam, doordarshanam
Saama Veda: > Geetamaya Mantraa:
{Rigved > Mantra > Siddhaant waalaa Gyaan
Yajurved > Vyavahaarik Gyaan
Atharva Ved > Tantra Gyaan, > Betaar ke Kantrol Pranaali, Radio, TV, Mobaail aadi
Saam Ved > Gawanai waalaa Mantra}
[Rigveda > Mantras > Abstract Knowledge
Yajurveda > Yantras > Practical Knowledge
Atharva Veda > Tantras > Knowledge of Control Systems including wireless
Saam Veda > Musical Mantras]
(a) Rigveda: ‘MantraSangraha: yatra sarve DeveeDevesu Gu0Iagaanaan, eva` Stuti santi’.
{Rigved: ‘Mantran ke samooh’ je me` Ceejan yaani Devataa aa Devi ke varnan, gungaan aa stuti.}
[Rigveda: ‘The Collection of Mantras’ which are Stuties, prays, Prayers, and Descriptions of Properties or Virtues of Devatas.]
(b) Yajurveda: ‘MantraSangraha: yatra vyavahaarikGnaanaan, Karmakaa0IdaVidhi santi’.
{Yajurved: ‘Mantran ke samooh’ je me` KarmakaanD ke vidhi ke gyaan baaResa.}
[Yajurveda: ‘The Collection of Mantras describing practical aspects, or Processes called Karmakaanda’.]
Rigvedasya Mantrasya saiddhaantik artham kara0Ieeyam, tathaa Yajurvedeeya Mantrasya vyavahaarik artham.
{Je mantra Rigved aa Yajurved duno me` baa, okar eke maane naahio ho hokhe. Rigved ke mantra ke saidhaantik maane kail jaalaa, jabki Yajurved ke mantran ke maane jaadaa vyavahaarik pax holaa.}
[The Mantras common to both Rigveda and Yajurveda may have different meaning; The Rigvedeeya meaning will provide more abstract knowledge, whereas the Yajurvedeeya meaning may provide meaning that is more practical.]
(c) SaamVeda: Atra te Mantraa:, ye Geeta roope0Ia geeyante.
{Saam Ved: Gaawe jaaye laayak Mantran ke Sangrah ha.}
[Sama Veda: is the collection of Mantras which can be sung.]
(d) Atharva Veda: Atra vibhinna Tantraa, tantubiheen Pra0Iaali, Ga0Iitam, Jyaamitee, Sanga0IanVidyaa, Jyotiza, Yoga aadi santi.
{Atharva Ved: Eehaa` Tantra yaani betaar tantu, Ganit, Rekhaa Ganit, Beejganit, Kaelkulas, aa tarah tarah ke Vaigyaanik gyaan jaise Jyotis, Yoga aadi baaRe sa.}
[Atharva Veda: Includes all types of Tantras (like Electronics. Wireless etc, ‘Tuning Mind with the Nature’)].
Ø Ke nirmitam Veda:? Iti vrit prasnam.
{Ved ke. ke banawale? Ee ego baRhan prashna baa.}
[Who Created the ‘Veda Mantra? This is a Prime Question.]
Ø Ki` Rishi Vedavyaasam nirmitam Vedam?
{Kaa Rishi Vedavyaas, Ved banawalan.}
[Has Rishi Vedavyaas Created the Vedaas?]
Ø Athavaa Mantra sah yasya Rishinaam likhitam, sa: eva tasya Mantrasy nirmaataa, iti.
{Aa ki Ved ke har mantra ke saath jawanaa Rishi ke naav baa, uuhe oh Mantra ke banawalan.}
[Or are the Rishi named after each Mantra, is the Creater of the Mantra?]
Ø Karmakaa0Idam kim? {KarmakaanDa kaa ha?} [What is Karmkanda?]
Ø Tantra` kim? {Tantra ke kaa maane?} {What is the significance of Tantras?}
Ø Ki` Sampaaditam, Prakaashitam aapa0Ie praapya Veda: sampoorna:?
{Kaa Sampaadit aa Prakaashit Ved sampoorna ha?}
[Is the Edited, Published and available Veda Complete?]
5. * Vaidik Soorya Poojanam:- Kaartik Shukla ZazThee, Saptamee divase.
** {ChaTh Poojaa Vedik ha: Kaatik A`joriyaa 6m, 7m din ke. }
*** [Worshipping Sun-God on 6th and 7th day after Diwaali which is a Vedic one.]
Rigveda: 10.3.37, Devataa Soorya:, Rizi: Abhitapaa:Saurya:
Namo Mitrasya VaruI0asya caxase maho devaaya tadritam saoryata. Duure drishe devajaataaya Keshave divagpytraaya Sooryaaya shansata.
{Mitra aa Varun ke pranaam ka ke, eh bahut door ke Saryavaan Sooraj Baabaa, jekar janma Devataa se bhail baa Antarix ke putra ke roop me`}
[Boing to the Mitra and Varun, and to far away signing Sun, borna out of Devataas (according to Vedas every thing is called 'Devata' with respect) as the son of Space.] :1:
Yadyo devaashcakrim jivhyaa guru manasovaa prayuti Devahelanam. Araavaa yo no abhi ducchunaayate tasmintadeno vasvoni dhetana.
{Hamaar satya baat, hamaraa ke raxaa karat rahe pooraa din Antarix me` aa Prithvi pa. Uu sab je gatimaan baa, ruk ke Loka bane, jala bahatrahe aa Suruj baabaa tak pa`huce.}
[May my truthful talk guard me on every side throughout the day in the sky and on the Earth. All those in motion, may localze, waters continue to flow, and rise up to the Sun.] :2:
... ...
Azmaakam Devaa ubhayaaya janmane, sharma yacchata dvipade catuzpade. Adatpivardoorjamayamaanamaashitam, tadesme sha` yorarapo dadhaatana.
{He Devataa log, hamanee ke dupaayaa aa caupaayaa sabhan ke suraxit rakhee`; aa uu log svaastyaprad peya aa bhojan let rahas, eh se hamanee ke svaastya aa Vala dee`, paaraa nireeh jaanke.}
[ O Devas, keep safe our living creatures both bipeds and quadrupeds; and they drink and eat nourishing food, so grant us health and strength, and perfect innosence.] :11:
Yadvo devaashcakrim jihvyaah guru manaso vaa prayooti devahelanam. Araavaa yo no abhi ducchunaayate tasmintadeno vasavo ni ghetana.
{Anajaane hamaraa se kawano Devataa ke haani bhailaa se, he Deva! ta~ unkaa shraap se, hamaar uddhaar karee`.}
[In case of some harma caused to some God by ignorance, O God, save me from their curse.] :12:
Rigveda: 10.12.158, Devataa Soorya:, Rizi: Caxu: Saurya:
tathaa,
Rigveda: 10.12.170, Devataa Soorya:, Rizi: VibhraaT Saurya:
( Kramasa: {auru baa} [Continued].
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